02.03.2018 Views

Miftah-ul-Janna (Booklet for way to Paradise)

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

who eats and drinks floutingly without an ’udhr <strong>to</strong> do so on a day<br />

of Ramadân becomes a murtadd (renegade, apostate). (Fatâwâ-i-<br />

Feyziyya.)<br />

If a person only chews a grain of sesame, his fast does not<br />

become fâsid. However, if he swallows it, regardless of whether he<br />

chewed it or not, his fast becomes fâsid. It will be necessary <strong>to</strong><br />

make qadâ of it.<br />

There are fifteen kinds of fast: three of them are farz, three of<br />

them are wâjib, five of them are harâm, and four of them are<br />

sunnat. Fasts that are farz are: fasting in Ramadân, fasting <strong>for</strong><br />

making qadâ, and fasting <strong>for</strong> kaffârat.<br />

Fasts that are wâjib are: fasting <strong>for</strong> a nazr-i-mu’ayyen, fasting<br />

<strong>for</strong> a nazr-i-mutlaq, and <strong>to</strong> carry on a nâfila fast until sunset once<br />

you have started per<strong>for</strong>ming it.<br />

Fasts that are harâm are: fasting on the first day of the ’Iyd of<br />

Ramadân and on any of all four days of the ’Iyd of Qurbân. It is<br />

harâm <strong>to</strong> fast on any of these five days.<br />

Fasts that are sunnat are: Fasting on the eyyâm-i-beydhî of<br />

every (Arabic) month, on the days called sawm-i-Dâwûd, on<br />

Mondays, on Thursdays, on the ’Ashûra day, on the ’Arafa day,<br />

and on similar blessed days. The fourteenth and fifteenth and<br />

sixteenth days of Arabic months are called eyyam-i-beydhî.<br />

Fasting every other day, and not fasting on the days in between,<br />

yearly, is called sawm-i-Dâwûd. (The ’Ashûra day is the tenth day<br />

of Muharram, the first Arabic month. The ’Arafa day is the ninth<br />

day of the Arabic month Du’l-hijja, i.e. the day previous <strong>to</strong> the first<br />

day of the ’Iyd of Qurbân.)<br />

There are eleven benefits in fasting:<br />

1– It shields you against Hell.<br />

2– It causes other acts of worship (which you have per<strong>for</strong>med)<br />

<strong>to</strong> be accepted (by Allâhu ta’âlâ).<br />

3– It is a dhikr per<strong>for</strong>med by one’s body.<br />

4– It breaks one’s kibr (arrogance, conceit, vanity).<br />

5– It breaks one’s ’ujb (egoism, taking pride in one’s acts of<br />

worship).<br />

6– It enhances khushû’ (fear of Allâhu ta’âlâ).<br />

7– The thawâb earned <strong>for</strong> it will be on the mîzân (balance <strong>to</strong><br />

weigh one’s good deeds in the Hereafter).<br />

8– Allâhu is pleased with His (fasting) slave.<br />

– 208 –

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!