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Miftah-ul-Janna (Booklet for way to Paradise)

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19– ’Amr Shu’ayb narrates on the authority of his father and<br />

grandfather: Rasûl<strong>ul</strong>lah ‘sall-Allâhu ’alaihi wa sallam’ stated:<br />

“Allâhu ta’âlâ likes <strong>to</strong> see the gifts which He has given His slave.”<br />

This hadîth-i-sherîf is quoted by Tirmuzî ‘rahima-h<strong>ul</strong>lâhu ta’âlâ’.<br />

As is seen, Allâhu ta’âlâ likes (a person’s) clothes <strong>to</strong> be smart and<br />

clean. He likes a person who makes them (and one who wears<br />

them) in order <strong>to</strong> show the gift. He dislikes one who makes them<br />

(and one who wears them) <strong>to</strong> flatter their own vanity. It is not<br />

permissible <strong>to</strong> conceal the gifts bes<strong>to</strong>wed by Allâhu ta’âlâ.<br />

Knowledge, as well, is a gift bes<strong>to</strong>wed by Allâhu ta’âlâ.<br />

20– Jâbir bin ’Abd<strong>ul</strong>lah ‘radiy-Allâhu ’anh’ narrates:<br />

Rasûl<strong>ul</strong>lah ‘sall-Allâhu ’alaihi wa sallam’ came <strong>to</strong> our place. There<br />

was someone with dishevelled hair in the house. When the Prophet<br />

saw him he said: “Has he been unable <strong>to</strong> find something <strong>to</strong> tidy his<br />

hair with?” When he saw someone with dirty clothes he said:<br />

“Doesn’t he have something <strong>to</strong> wash his clothes with?”<br />

21– Abu-l-ahves, one of the Tâbi’în, narrates on the authority<br />

of his father: I went <strong>to</strong> Rasûl<strong>ul</strong>lah’s ‘sall-Allâhu ’alaihi wa sallam’<br />

place. My clothes were old and worn. “Don’t you have property,”<br />

he asked. I said that I had property. He asked again: “What kind<br />

of property do you have?” “I have all kinds of property,” I said.<br />

Thereupon the highest of all creatures said: “When Allâhu ta’âlâ<br />

gives (you) property, He sho<strong>ul</strong>d see its <strong>to</strong>kens on you!” This<br />

hadîth-i-sherîf is quoted by Imâm Ahmad and by Nesâî ‘rahimahum<strong>ul</strong>lâhu<br />

ta’âlâ’. Here we end our translation from the third<br />

volume of the book entitled Eshi’at-<strong>ul</strong>-leme’at.<br />

22– It is stated as follows in Yusûf Qardâwî’s book entitled al-<br />

Halâl-u-wa-l-harâm-u-fi-l-islâm: The Islamic religion prohibits a<br />

woman from covering herself with material thin enough <strong>to</strong> show<br />

what is under it. It is stated as follows in a hadîth-i-sherîf quoted in<br />

the books entitled Sahîh-i-Muslim and Muwattâ: “Women who are<br />

covered (but) naked and (women) whose heads b<strong>ul</strong>ge upwards like<br />

humps of camels shall not enter <strong>Paradise</strong>. They shall not even<br />

receive the smell of <strong>Paradise</strong>. On the other hand, the smell of<br />

<strong>Paradise</strong> reaches very distant places.” This hadîth-i-sherîf prohibits<br />

women from wearing thin, transparent and closely fitting dresses,<br />

s<strong>to</strong>ckings and headgears and from winding their hair in<strong>to</strong> balls a<strong>to</strong>p<br />

their heads. To dress like this is (as sinf<strong>ul</strong> as) going about naked.<br />

Muslim women and girls sho<strong>ul</strong>d not wear thin and tight dresses and<br />

sho<strong>ul</strong>d not wind their hair or the hair on the wigs that they are<br />

wearing in<strong>to</strong> balls like camel-humps on their heads. They sho<strong>ul</strong>d<br />

know that these sinf<strong>ul</strong> acts are bad enough <strong>to</strong> take a person <strong>to</strong> Hell.<br />

– 228 –

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