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Maarten van Hoek The Geography of Cup-and-Ring ... - StoneWatch

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cupules is fundamentally similar to comparable petroglyphic expressions<br />

elsewhere in the world, as the possibility <strong>of</strong> a parallel evolution may<br />

never be ruled out in this respect. For instance, the imitative magic <strong>of</strong><br />

knocking on an object, a stone, a tree or even a person in order to turn<br />

away evil forces or to propitiate the deities is found in many cultures<br />

all over the world, for instance in South Africa, where there is an<br />

account <strong>of</strong> “a female beating the ground with a bored stone in order<br />

that the spirits <strong>of</strong> the game may intercede on her behalf to assist her<br />

husb<strong>and</strong> who was going through a run <strong>of</strong> bad luck hunting” (Ouzman<br />

1997: 88).<br />

<strong>The</strong> following two chapters will discuss the distribution patterns <strong>of</strong><br />

Sweden <strong>and</strong> Norway <strong>and</strong> simultaneously the possibility that the<br />

Sc<strong>and</strong>inavian cup-<strong>and</strong>-ring motif is much older than the suggested<br />

Bronze Age dating. Geographical distribution patterns form an<br />

important part <strong>of</strong> the evidence. But first I will discuss (next Chapter)<br />

the overall distribution <strong>of</strong> the Sc<strong>and</strong>inavian cup-<strong>and</strong>-ring.<br />

M. <strong>van</strong> HOEK: 117<br />

GEOGRAPHY

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