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Maarten van Hoek The Geography of Cup-and-Ring ... - StoneWatch

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When a lot <strong>of</strong> effort is involved to reach the end <strong>of</strong> a line <strong>of</strong> rock art<br />

<strong>and</strong> there is no direct clue to be found in the l<strong>and</strong>scape, the selection<br />

<strong>of</strong> especially these places certainly must have had an important reason.<br />

It seems that geographical “dead end” strings mainly developed as<br />

minor linear clusters deviating from the major travelling route. But<br />

again, what was the reason to deviate from the main route <strong>and</strong> to<br />

execute strings <strong>of</strong> rock art that apparently led nowhere special <strong>and</strong><br />

that <strong>of</strong>ten ended at hard to reach places ? If geography fails to<br />

explain the siting <strong>of</strong> rock art, then religion may provide the answers.<br />

One most obvious “layer” <strong>of</strong> the explanation may be that the rock art<br />

symbols themselves were important. <strong>The</strong>se engravings may have been<br />

regarded as entrances <strong>and</strong> exits to or contact-spots with the spirit<br />

world, executed in order to protect (migrating) groups from above.<br />

Simultaneously a ritual path may have developed. In this way geography<br />

combined with religion may explain the siting <strong>of</strong> the art.<br />

m a p<br />

Gilp<br />

FIG. 188:<br />

THE ISLE OF BUTE<br />

AND THE<br />

ENTRANCE TO<br />

LOCH FYNE.<br />

LEFT: THE ENTRANCE TO LOCH FYNE;<br />

BELOW: ISLE OF BUTE, SCOTLAND.<br />

M. <strong>van</strong> HOEK: 230<br />

GEOGRAPHY

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