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wocihac2011_human_development

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one who adopts these virtues is raised in status in the eyes of Allah (swt) and the<br />

people.<br />

The Islamic Brass Tacks Of Behaviour Management<br />

The <strong>human</strong> conflicts are the product of mind, heart and bodily needs when<br />

they not unified. The lust and greed of worldly resources are the bases of bad<br />

behavior and conduct. The Islamic ethical living style is actually the unification of<br />

mind, soul and body. Other than Islam there is a separation in material and<br />

spirituals <strong>development</strong>. But the Islamic behavior does not signify the separation<br />

between spiritual life and practical life-mundane. Merely purifying the spiritual and<br />

moral life of a man in a limited sense in this world is not the mandate of Islamic<br />

brass tact. The relationships among men and between men for his physical<br />

environment, this philosophy not only provide right bases of this relationship but<br />

between Allah and man. It has following dimensions;<br />

a. The understanding and use of proper words/language i.e. Holy Quran and<br />

Hadith awareness.<br />

b. The practical demonstration of the prophet of Islam (sunnah)<br />

c. The Judicious use of time and space (Shaar Allah)<br />

d. Respect to the <strong>human</strong>ity and keeping the company of righteous people.<br />

e. The Following of the prophet of Islam (pbuh) behavioral/conduct and<br />

methodology all time and places with full efforts till death<br />

It only comes through prophetic teaching and practice as said by the lord of the<br />

universe in surah Baqrah v.no. 151 as following<br />

“You who recites our revelations to you and purifying you (from<br />

sins), and teaches you (the meanings of) the Book and wisdom and<br />

teaches you (beneficial) knowledge which you did not have”<br />

About this moral fiber, Khurshid ahmad (1960) writes that the moral life of a<br />

Muslim will always be filled with godliness, piety, righteousness and truthfulness.<br />

He will live in the world with the belief that God alone is the master of all worlds.<br />

With this concept the man will constantly keep in view that one day he will have to<br />

return to the Lord and submit an account of his entire life. The sense of<br />

accountability will always remain firmly implanted in his mind and he will never<br />

behave in a carefree and irresponsible way. Thus it supplies suitable and<br />

satisfactory answers to this material world‟s affairs and Meta physical yearnings of<br />

man too.<br />

With this Islamic moral excellence and mental attitude, his life would be full<br />

of purity, piety, love and unselfishness. Upholding of goodness, nobility, right and<br />

truth even at the cost of his life would his character traits. Abhorring all shades of<br />

injustice and standing firm for truth, undaunted in the tempests of adversity. This<br />

character will be bound to succeed. This behavior is a blessing for mankind.<br />

(Kemal, 1993) writes that the words “life” and “death” to a man should be<br />

185

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