wocihac2011_human_development

‏َُوَذْ‏ ‏ًَبَٕ‏ ٌَُُْ ك‎٢ِ‎ سَعٍُِٞ‏ اَُِِّٚ‏ أُعَْٞحٌ‏ حَغََ٘خٌ‏ َُِْٖٔ ‏ًَبَٕ‏ ‎٣‎‏َشْعُٞ‏ اََُِّٚ‏ ‏َٝا‎٤ُْ‎‏ََّْٞ‏ اُْآَخِشَ‏ ‏َٝرًََشَ‏ اََُِّٚ‏ ‏ًَض‎٤ِ‎شًا )21 )
Abdullah Yusuf Ali (2004) translates, Ye have indeed in the Messenger of Allah
a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final
Day, and who engages much in the Praise of Allah.
Amjad Ali shakir (2003) wrote about the character of prophet of Islam
(pbuh) that his character and morals were all spotless and exemplary. He was a
man of scarifies being simple in habits, simple in food, simple in dress and simple
in living. This is unparalleled in human history. By having no greed, lust and
conflict on worldly affairs.
BLESSING OF BEHAVIORAL MANAGEMENT
The Islamic mannerism and philosophy evolve around by contributing to
others with piety, righteousness. Every act of obedience to Allah (swt) by helping
other that is a blessing of this management for mankind. The Lord‟s words are in
surah Al-Baqrah v. no. 177 as following;
‎٤َُ‎‏ْظَ‏ اُْجِشَّ‏ إَْٔ‏ رَُُُّٞٞا ‏ُٝعٌَُُْٞٛ‏ هِجََ‏ أَُْشْشِمِ‏ ‏َٝأَُْْشِةِ‏ ٌَََُِّٖٝ اُْجِشَّ‏ َْٖٓ آَََٖٓ‏ ثِبَُِِّٚ‏ ‏َٝا‎٤ُْ‎‏َِّْٞ‏ اُْآَخِشِ‏ ‏َٝأََُِْبئٌَِخِ‏ ‏َٝاٌُِْزَبةِ‏ ‏َٝاَُّ٘ج‎٤ِّ٤ِ‎‏َٖ‏
‏َٝآَر‎٠َ‎ أَُْبٍَ‏ ػ‎٠ََِ‎ حُجِِّٚ‏ ر‎١َِٝ‎ اُْوُشْث‎٠َ‎ ‏َٝا‎٤ُْ‎‏َزَب‎٠َٓ‎ ‏َٝأَُْغَب‎٤ًِ‎‏َٖ‏ ‏َٝاثَْٖ‏ اُغَّج‎٤ِ‎‏َِ‏ ‏َٝاُغَّبئ‎٤ِِ‎‏َٖ‏ ‏َٝك‎٢ِ‎ اُشِّهَبةِ‏ ‏َٝأَهَبَّ‏ اُصََِّبحَ‏ ‏َٝآَر‎٠َ‎ اُضًََّبحَ‏
‏َٝأُُْٞكَُٕٞ‏ ثِؼَْٜذِِْٛ‏ اِرَا ػَبَٛذُٝا ‏َٝاُصَّبثِش‎٣ِ‎‏َٖ‏ ك‎٢ِ‎ اُْجَؤْعَبءِ‏ ‏َٝاُضَّشَّاءِ‏ ‏َٝح‎٤ِ‎‏َٖ‏ اُْجَؤْطِ‏ أَُُٝئِيَ‏ اَُّز‎٣ِ‎‏َٖ‏ صَذَهُٞا ‏َٝأَُُٝئِيَ‏ ُُْٛ أُُْزَّوَُٕٞ‏
) 177(
177. It is not the (total) piety that you turn faces towards the east and the west (in
prayer) but piety (consists of following beliefs, actions and character). The pious
person is he who believes in Allah, the Day of Judgement, Angels, the Book, the
Prophets, and gives his wealth, inspite of love for it, to the relatives, the orphans,
the needy, the wayfarer and to those who ask and to set slaves free, and performs
Salat and gives Zakaat (i.e. the poor-due), and who fulfills his promise when he
makes it,1 and he is patient2 in extreme poverty and adversity and at the time of
fighting (in the battles). Such are those who are true believers and such are those
who are pious persons.
Abdullah Yusuf Ali (2004) translates, It is not Al-Birr (piety, righteousness,
each and every act of obedience to Allâh, etc.) that you turn your faces towards
east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes
in Allâh, the Last Day, the Angels, the Book, the Prophets [] and gives his wealth, in
spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and
to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât
(Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they
make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and
ailment (disease) and at the time of fighting (during the battles). Such are the
people of the truth and they are AlMuttaqûn (pious).
THE DISTINCTIVE CHARACTERISTICS
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