ON THE NATURAL DESIRE FOR KNOWLEDGE 125subject to so many obstacles without remedy, seeing that there are somany orders and assemblies addressed to other ends and ideas.It certainly cannot be denied that the public Universities or Academiesand the Colleges and Seminaries have had this objective in part and likewisethe private Academies, but, however, they have neither provided forit sufficiently nor pursued those advances that their institutors pretended,giving in for the most part to current abuses and more common ends ashas been said above. Because these assemblies 66 are not inclined towardthe perfection <strong>of</strong> doctrine nor have that strength <strong>of</strong> union which such workrequires; all the instruction in them is accomplished with the course andthe lessons and terminates in the doctorate, and both the au<strong>di</strong>tors and thelectors 67 or<strong>di</strong>narily confess that in study 68 nothing is apprehended otherthan the first terms and rules, or better the way and method <strong>of</strong> studyingand opening the books, and in this way they excuse the <strong>di</strong>n <strong>of</strong> the uncivilapplause and <strong>of</strong> the bells and hooting with which the lesson is usuallyaccompanied when to the scarce appetite <strong>of</strong> the students it appears to betoo long, something that generally happens daily. Nor, however, is it seenthat, having apprehended such principles, one goes ahead in his stu<strong>di</strong>es,but rather in the economically fruitful occupations and in the stipends towhich the magisterial degree opens the door. The Seminars and Colleges,which provide in large part for living necessities and give good amenitiesfor retreat, also <strong>di</strong>smiss upon attainment <strong>of</strong> the degree, at the end <strong>of</strong> thecourse; likewise academic conferences and exercises, which are onlypreparation to such accomplishment, are merely a further administeringand solemnizing <strong>of</strong> those same first precepts. There remain a very fewAcademies <strong>of</strong> belles letters (as they say) that go on indefinitely, in whichthere would be more than a little fruit if they pressed 69 with the choseneru<strong>di</strong>tions 70 and in the good and useful <strong>of</strong> philology and poetry rather thansonnets, madrigals, funny tales and come<strong>di</strong>es, and more in rich and usefullessons than in vain and pompous gossip. But however, if and when evenall <strong>of</strong> these scholarly exercises were to proceed ahead, what <strong>of</strong> the philosophicaland mathematical ones? What aids, what unions are there forthem, that it need not be replicated that they are almost completely aban-66 Almost in the sense <strong>of</strong> universitates.67 Students and pr<strong>of</strong>essors.68 In the universities.69 Insisted.70 Specialized subjects.
126DEL NATURAL DESIDERIO DI SAPEREnelle publiche scole li resta un poco <strong>di</strong> cantone, il più remoto, il più solitario,il più agiato, 71 e senz’alcun pericolo <strong>di</strong> calca, anzi che i lettori più voltevi conducono gli amici e servitori alieni da simili stu<strong>di</strong> per parer de meritarpur la provisione col far qualche cosa e non correr rischio d’esserne privicome otiosi. Di modo che, mancando un’or<strong>di</strong>nata institutione, una militiafilos<strong>of</strong>ica 72 per impresa sì degna, sì grande e sì propria dell’huomo qual èl’acquisto della sapienza, e particolarmente con i mezzi delle principali<strong>di</strong>scipline, 73 è stata a questo fine et intento eretta l’Academia o vero consessode’ Lincei, quale con proportionata unione de’ soggetti atti e preparati atal opra, procuri, ben regolata, supplire a tutti li sopradetti <strong>di</strong>fetti e mancamenti,rimuovere tutti li ostacoli et impe<strong>di</strong>menti et adempire questo buon<strong>desiderio</strong>, propostasi l’oculatissima lince per continuo sprone e ricordo <strong>di</strong>procacciarsi quell’acutezza e penetratione dell’occhio della mente che ènecessaria alla notitia delle cose, e <strong>di</strong> risguardar minuta e <strong>di</strong>ligentemente, efuori e dentro, per quanto lece, gli oggetti tutti che si presentano in questogran theatro della natura.Questa, 74 coltivando particolarmente questi due gran campi delle filos<strong>of</strong>ichee mathematiche dottrine et ornandosi delle filologiche e poeticheeru<strong>di</strong>tioni, haverà appunto abbracciate le parti più abandonate, più bisognosee più atte a satiar il <strong>natural</strong> appetito e darci la cognitione della natura,e pr<strong>of</strong>essarà quelle che d’altri o niente o solamente per passaggio soglionoesser tocche, mentre le altre, per fine molto <strong>di</strong>verso dallo stesso <strong>sapere</strong>che in queste schiettamente si pretende, hanno pur qualche seguito.In questo proponimento vigorosamente unita premerà con tutte leforze e mezzi e con ogni buon or<strong>di</strong>ne e reggimento, non omettendo aiuto,non <strong>di</strong>ligenza alcuna che o sia necessaria o possa giovare a tanta opra.Sarà primieramente libera da tutte le occupationi e brighe dependentidal corpo, provista nelli bisogni d’esso per il vitto or<strong>di</strong>nario e sanità eper tutti li requisiti <strong>di</strong> questi, non per guadagno procurato con le stu<strong>di</strong>o-71 Perché essendo poco frequentato, vi si sta como<strong>di</strong>.72 È l’espressione emblematica e celebre verso cui converge tutto il <strong>di</strong>scorso <strong>di</strong> Cesi;cfr. anche Proponimento Linceo, supra.73 Cioè appunto filos<strong>of</strong>ia (anche <strong>natural</strong>e) e matematica.74 Accademia.
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