ON THE NATURAL DESIRE FOR KNOWLEDGE 143sweet and so much our own that every delay and cessation <strong>of</strong> them bringsus pain and annoyance, and the works and the fruits that ensue from suchoperations shall be all the greater the more it is that (which is proper inthis <strong>Academy</strong>) by no force, 104 but only by well-enkindled and enamoredfree will are we moved to assiduous labor or rather enjoyment.Knowledge itself is the objective, and suffices to move; and where thismore weakly pushes some, there is the desire for the glory <strong>of</strong> true andlaudable pleasure, <strong>of</strong> pr<strong>of</strong>it, <strong>of</strong> comfort, <strong>of</strong> quiet and other consequentgoods without number; and who can doubt then that the intention is tobe happily fulfilled and the desired end fully obtained?We have examples that in no small measure serve to animate us, wehave good earnest <strong>of</strong> the strength <strong>of</strong> similar unions; let us look back totimes past, first among the Chaldeans, Egyptians, Greeks, Romans, ohhow great and how many were those subjects given to us by those assemblies<strong>of</strong> philosophers, which exercised and governed themselves so well intheir continuous stu<strong>di</strong>es; let us admire principally the school <strong>of</strong>Pythagoras and <strong>of</strong> Plato, how well-united and how full <strong>of</strong> doctrine; andwhat fruits? The origin <strong>of</strong> philosophy, <strong>of</strong> mathematics, the copious dogmas<strong>of</strong> the former, the hundreds, thousands <strong>of</strong> compositions, theTheophrastuses, the Crisippuses and so many contemplators 105 andunremitting writers, with most <strong>of</strong> whose works, despite ourselves, beingonly recorded by name in Laertius, Pliny and Athenaeus, we are able onlyto whet our insatiable appetite, and we can recognize the advantage forus but also the greater one for our posterity <strong>of</strong> the <strong>di</strong>scovery <strong>of</strong> printing;let us look at that beautiful and well united chorus <strong>of</strong> poets underAugustus, that good league <strong>of</strong> writers under Trajan, and closer to us thesaints Thomas and Bonaventure, and their companions, who, although <strong>of</strong><strong>di</strong>fferent religions, 106 yet so united and with friendly conference <strong>di</strong>d philosophize.Closer to us the noble <strong>Academy</strong> <strong>of</strong> Florence under Lorenzo theMagnificent, in which came to flower Pico, Poliziano, Ficino, Martius,Chalcon<strong>di</strong>les, Gaza, Trapezuntius, and others who handed down to us theliterature <strong>of</strong> Greece. Likewise the Roman <strong>Academy</strong> under goodNicholas, 107 the Neopolitan <strong>of</strong> Pontano, Sannazaro and others under theAragonese kings, and many under Leo X; so that in these and such like,104 In the sense <strong>of</strong> an extrinsic motivation.105 Philosophers.106 Religious orders.107 Pope Nicholas V, protector <strong>of</strong> the Accademia romana founded by Pomponius Laetus.
144DEL NATURAL DESIDERIO DI SAPEREché in queste e simili, più o meno strette e regolate conferenze potremoinsieme notare quanto possa ogni poco d’unione e corrispondenza, e quantosogliono i principi favorire le buone lettere ne’ loro soggetti mentre vedonoche in effetto e fruttuosamente ci sono.Dubitaremo forse che l’invi<strong>di</strong>a o emulatione possa in queste congregationie comparationi esser <strong>di</strong> qualche danno? Quella non vi sarà in niun modo,e questa solo per gara virtuosa e lodevole; <strong>di</strong> maniera che la concorrenza giovarànon poco all’opra, aggiongendo spirito e fervore, et essendo l’oggetto taleche puol essere posseduto e satiar ciascuno, senza mancar punto all’altro. 108Quanto all’invi<strong>di</strong>a, è certissimo che nelle buone menti non ha alcun luoco, etanto più de’ letterati, che sempre attendono alla virtù, e de’ compagni, che,in una certa maniera, participano l’uno della gloria et honori dell’altro, e fra’quali per elettione, per similitu<strong>di</strong>ne, per obbligo 109 deve sempre mantenersivero amore; anzi non solo fra li academici, ma anco fra questi e tutti l’altriletterati a loro cogniti, e particolarmente scrittori delle proposte pr<strong>of</strong>essioni,per quanto alla lor parte spettarà, sarà sempre vincolo d’amicitia e corrispondenza<strong>di</strong> buona volontà, dovendo i Lincei pr<strong>of</strong>essare tanto amore allavirtù che, et in astratto quella che essi stessi vanno acquistando, et in concretoin qualsivoglia soggetto sia, con ogni maggior affetto la stimino e lariverischino; et è anco questo effetto della virtù che in sé stessa efficacissimamenteriflette, e possiamo notarlo nei litterati de’ tempi a <strong>di</strong>etro <strong>di</strong> sinceramente che si sono tra loro conosciuti senz’intoppo d’interesse, e particolarmentenelle sopradette ragunate. 110 Basti il ricordare l’amicitia <strong>di</strong> quei granpoeti che pur concorrevano alla gratia dello stesso Augusto et a’ favori dell’istessoMecenate; sentiamola d’Horazio nel suo viaggio:Postera lux oritur multo gratissima; namquePlotius et Varius Sinuessae Virgiliusqueoccurrunt: animae quales neque can<strong>di</strong><strong>di</strong>oresterra tulit, neque quis me sit devinctior alter.108 La sapienza, cioè, a <strong>di</strong>fferenza delle ricchezze materiali, non <strong>di</strong>minuisce se vieneposseduta da più soggetti.109 Per scelta, per somiglianza <strong>di</strong> attitu<strong>di</strong>ni, e per dovere.110 Le riunioni o scuole o cenacoli <strong>di</strong> cui sopra.
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