BIOGRAPHICAL NOTEFederico Cesi (1585-1630) was born in Rome to Federico and OlimpiaOrsini. He had a refined upbringing, although the precise details <strong>of</strong> his educationare not known. On 17 August 1603 he founded in Rome, together withStelluti, De Filiis, and Heckius, the Accademia dei Lincei, but for severalmonths thereafter he suffered the opposition <strong>of</strong> his family, and particularly <strong>of</strong>his father who was, it seems, rather uncultivated and suspicious <strong>of</strong> his son’scultural ambitions. In April 1604 young Federico was constrained to undertakea sojourn in Naples, meant to separate him from his companions, but theforced exile <strong>of</strong>fered him the opportunity to meet Giovanbattista della Portawho, from then up until the time <strong>of</strong> his later association with Galileo, was hisprincipal reference point and model for the <strong>Academy</strong>. In this early stage the<strong>Academy</strong> necessarily lived above all through the epistolary communicationsamong its founders. But in 1610, following some substantial <strong>di</strong>fficulties in themanagement <strong>of</strong> his assets, Federico Cesi the elder was forced to turn overadministration <strong>of</strong> the family estate to his son. Subsequently the life <strong>of</strong> theassociation began to proceed apace. It was in 1611, at a meeting <strong>of</strong> the<strong>Academy</strong> in Rome, that the Sidereus Nuncius (The Starry Messenger) was presented,and the same year saw the induction <strong>of</strong> Galileo as a member <strong>of</strong> the<strong>Academy</strong>. The following year witnessed the foun<strong>di</strong>ng <strong>of</strong> the first Lyceum inNaples. In 1614 Federico married Artemisia Colonna, but his wife sufferedfrom uncertain health and she was taken ill soon after the wed<strong>di</strong>ng. She <strong>di</strong>eda little over a year later. In 1617 Cesi was remarried to Isabella Salviati, andnumerous children were born <strong>of</strong> this matrimony though many <strong>of</strong> them livedonly a short time. Beginning the following year and through 1624 Cesi madehis home in Acquasparta. This was his most productive time in terms <strong>of</strong> the<strong>Academy</strong>’s cultural program and saw publication <strong>of</strong> some fundamental volumesfor the history <strong>of</strong> modern science. But after the brief exultant moment(the “marvellous juncture”) following the election to the papacy <strong>of</strong> MaffeoBarberini, Urban VIII, who was very close to the <strong>Academy</strong>, Cesi’s last yearswere marked by his family’s deteriorating finances, by a certain <strong>di</strong>senchantmentwith respect to his project for the <strong>Academy</strong>, and finally by the declininghealth <strong>of</strong> Federico himself, who <strong>di</strong>ed in Acquasparta on 1 August 1630.
PROPONIMENTO LINCEO 1Quel precetto, sancito dagli antichi padri – che ciascuno conosca sestesso, me<strong>di</strong>tando pr<strong>of</strong>ondamente sui molti errori e sulla miseria delleumane cose – ci ha posto davanti agli occhi la vera Sapienza, la quale nonsolo potrà riscattarci da quei mali, ma ci potrà elargire una sorta <strong>di</strong> beatitu<strong>di</strong>ne.La conoscenza infatti è opera soavissima della mente umana ealimento utilissimo dell’ingegno. Quin<strong>di</strong>, affinché noi possiamo più facilmenteconseguirla, con vigile <strong>di</strong>sciplina, con meto<strong>di</strong> precisi, uniti in unlavoro associato, e affinché possiamo condurre una vita felice nell’attività<strong>di</strong> stu<strong>di</strong>o, ci siamo segregati dal contagio del volgo comune, liberandocidalla peste della pigrizia: ci siamo riuniti nel Consesso Linceo <strong>di</strong> stu<strong>di</strong>osi,istituito e strutturato con ottime leggi dal Principe Federico Cesi,secondo Marchese <strong>di</strong> Monticelli, e in esso ci siamo raccolti come nell’accampamento<strong>di</strong> una filos<strong>of</strong>ica milizia.Inoltre ci siamo impegnati a conservare tra noi la benevolenza, la reciprocaconsuetu<strong>di</strong>ne e il vincolo <strong>di</strong> una sincera fedeltà; a mettere insiemeogni sforzo e sostenerci in ogni cosa; e non solo a pr<strong>of</strong>essare il nome <strong>di</strong>Linceo tra noi e in tutte le attività <strong>di</strong> stu<strong>di</strong>o, specie le pubblicazioni, maanche a renderlo sempre più illustre, nobilmente e dottamente come siconviene alle imprese <strong>di</strong> pubblica utilità; e ad accrescere le cose Lincee,ottenendo risultati conformi alle forze.E come tutto ciò vogliamo realizzare con ogni sforzo, infiammati dalfervore <strong>di</strong> stu<strong>di</strong>o e con lo scrupolo <strong>di</strong> chi vuole impadronirsi delle scienze,così su queste tavole, per sempiterna memoria, abbiamo impresso ilnostro nome che vogliamo fausto, felice e fortunato, affinché tutti sappianoche inten<strong>di</strong>amo per sempre prestar fede a quanto vi è scritto.1 Tradotto dal latino: cfr. il testo originale in A. Alessandrini, Documenti lincei e cimeligalileiani. Mostra per il IV Centenario della nascita <strong>di</strong> Galileo Galilei, Roma 1965, pp. 14-15.
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