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Il natural desiderio di sapere - Pontifical Academy of Sciences

Il natural desiderio di sapere - Pontifical Academy of Sciences

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ON THE NATURAL DESIRE FOR KNOWLEDGE 157does today that two principal chairs <strong>of</strong> mathematics remain vacant formonths and years owing to a dearth <strong>of</strong> subjects.Nor will the <strong>Academy</strong> only be able to give to the public and superiorsworthy pr<strong>of</strong>essors <strong>of</strong> these noble <strong>di</strong>sciplines, but also both to the latterand other good literati, when, either for weariness <strong>of</strong> age or for accomplishment<strong>of</strong> great and <strong>di</strong>fficult works or for particular contemplationand experiment, 135 it will be dear to them and opportune, to <strong>of</strong>fer them aremote and quiet place so as to be able to rest or, their business completed,to return to public service, as will be convenient for them.Hence the Accademia dei Lincei will be a congregation, a seminary, aredoubt or true retreat 136 <strong>of</strong> pr<strong>of</strong>essors, writers, and experimenters particularlyin philosophy and mathematics, not, however, without the ornament<strong>of</strong> philology; while, well-united and grounded in the love <strong>of</strong> the colleaguesamong themselves and <strong>of</strong> each and everyone toward wisdom, tothat totally de<strong>di</strong>cated and addressed with sincerity <strong>of</strong> mind and goodorder <strong>of</strong> mutual aids and correspondence, provided with all that is necessaryboth for living and for their pr<strong>of</strong>ession, released and exempted fromall other care, ambition, or interest, overcoming with the ardor <strong>of</strong> theirown affection, with the stimulus <strong>of</strong> glory, with the help <strong>of</strong> means andamenities, any and all interposed <strong>di</strong>fficulties, not only with every effortand assiduity and without <strong>di</strong>straction or contest will it always seek theacquisition <strong>of</strong> these noble and abandoned sciences, but also to illustratethem with their own labors and parts to the public benefit. From whichfollows for the literati and the <strong>di</strong>sciplines, esteem, splendor, comfort,favors, frequentation <strong>of</strong> the entire public, 137 easy, copious, and faithfuladministration <strong>of</strong> these, wide and useful <strong>di</strong>ffusion by voice, writings anddeeds, in all places and occasions, <strong>of</strong> their fruits, today so little hoped forand known. And so, invigorated the part <strong>of</strong> man, facilitated that <strong>of</strong> the <strong>di</strong>sciplines,may the number <strong>of</strong> the learned multiply ever more and withhuman perfection may the <strong>natural</strong> desire for knowledge be fulfilled. 138135 Again the significant pairing also cited above.136 These are the three fundamental meanings <strong>of</strong> the <strong>Academy</strong>, accor<strong>di</strong>ng to Cesi:congregation or the coming together <strong>of</strong> the learned (but not without religious connotations),which he emphasises particularly in the early part <strong>of</strong> the speech; seminary in<strong>di</strong>cating<strong>di</strong>dactic activity and research; redoubt or retreat recalling the more ‘residential’aspects which he has just mentioned.137 Assiduous presence <strong>of</strong> the public (but it is not clear what this means exactly).138 The final recapitulation closes with a restatement <strong>of</strong> the constant theme thatmarked the start <strong>of</strong> the speech, and <strong>of</strong> the Lyncean project itself.

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