Ökotourismus zwischen Sein und Schein - Lateinamerika-Studien ...
Ökotourismus zwischen Sein und Schein - Lateinamerika-Studien ...
Ökotourismus zwischen Sein und Schein - Lateinamerika-Studien ...
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188<br />
FRAGE 10: “Do you work together with organisations like AVETUR, Colinas Verdes,<br />
…?<br />
I´m a member of AVETUR, but I´m not too much actively involved in social work aro<strong>und</strong>,<br />
because AVETUR is itself not too active yet in Vilcabamba, but it may well be in the future.<br />
I´m thinking that as “Rumi Wilco” consolidates that we are going to be perhaps extending our<br />
care and environmental concerns to the surro<strong>und</strong>ing environment and the culture to a certain<br />
degree.<br />
FRAGE 11: “What do you think about community based ecotourism in this area?<br />
Because for the Amazon area community based ecotourism is very important and you<br />
also did work as a guide for one year in the Amazon, so what do you think about that?<br />
Like in the Amazon it is important also to support indigenous groups that they also<br />
have advantages of ecotourism?”<br />
I would even go further than that. And even be willing to find new formulas than the ones that<br />
have been proposed of through the method of eco-lodges passing ownership from<br />
organizers in the beginning to the local communities later on. Quite often methods like that<br />
may be, it they are not well-intentioned, they are abusive in terms of exploiting nature the<br />
first few years since then the company will go away and the local may take over, but so will<br />
might as well squeeze the juice out of it sooner, there could be a tendency to minimize<br />
investments, because they will be offered for free of(?) for an exchange of the rights of being<br />
the local duellers in the community. I think that again comes to evaluate the human<br />
component of an environmental sensitive area, as part and parcel of that area if those<br />
people willingly desire to continue live in their own way, they ought to be protected and<br />
shielded from the globalizing effects.<br />
Quite often to lure them into societies by instealing a feeling of value, appreciation for<br />
money, for richness.<br />
Where in their own native communities money and personal richness – within their own<br />
values – are not necessarily important or significant, is also a form of transculturalization.<br />
In other words: You do not help the environment or the culture by giving them money as a<br />
result of a good business, but treating them holistically in terms of respecting the entirety of<br />
their values, not just including them into the business-community. In that sense I would be<br />
critically, I think that we need to go further into an acceptance of ecosystem-people as such<br />
rather than converting them into business-interpreters in an ecosystem equally sensitive<br />
area, where they used to be naturally wise.<br />
FRAGE 12: “Which goals and dreams do you have for the future of Vilcabamba?”<br />
One of them is that we will conserve our waters, our streams, conserve them with water and<br />
even better with clear water, that we will transform the mentality of the people into being<br />
proud of their natural environment rather than perceiving it as an obstacle they have to<br />
surmount - in order to cultivate more of the same that has cost so much impoverishment of<br />
the land and the peoples.<br />
You know, there is a process of desertification advancing in Loja all the time and this is due<br />
to unwise(?) every culture practices.<br />
That not necessarily responds to long drawn traditional values.