THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
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Your abandonment of me—<br />
Entire, entire abandonment.<br />
As the book comes to a close, Lavinia explicitly returns to the central aspects of<br />
the book first invoked in the title, epigraphs and title poem. She revisits the metaphor of<br />
the circumcision of the heart, describing God's violent penetration of her breast; she<br />
highlights the extreme ecumenism of her convent by combining Buddhist and Christian<br />
elements in her final poems. In the next and last poem, "Скит," she will move beyond<br />
this sense of violent abandonment and provide something of a resolution.<br />
Роман воспитания: the Abbess's lessons<br />
In her 1997 book Определение в дурную погоду, Shvarts describes the bible as a<br />
"гигантский роман воспитания" (giant bildungsroman); it demonstrates the growth of<br />
God, via the sufferings of Job, from the terrible Yahweh of the Old Testament to the<br />
merciful Christ of the New Testament. 248<br />
In a similar way, Труды и дни Лавинии can be<br />
seen as Lavinia's small роман воспитания—it describes a mad nun's spiritual<br />
development through temptation and suffering toward a unique state of enlightenment<br />
modeled both on Christ's resurrection and the Buddhist state of nirvana.<br />
Lavinia undergoes an explicitly formal education in the book. Just as Lavinia's<br />
encounters with her guardian angel provide a sequential, if fragmented, narrative thread<br />
across the book, so does her series of lessons with another central character, the abbess of<br />
her convent. 249<br />
The Abbess's lessons are described in three of the book's poems: the<br />
248 Shvarts, Определение в дурную погоду, 54.<br />
249 Abbesses played an important role in Buddhist as well as Christian tradition. Cloistered Buddhist<br />
communities (samghas) revolve around the authority of its abbot or abbess who is enlightened enough to<br />
lead the others. For a discussion of monastic orders in Buddhism, see Christopher Lamb's chapter, "Rites<br />
of Passage" in Harvey, Buddhism, 156-162.<br />
185