THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
THE BOOK OF POEMS IN TWENTIETH-CENTURY ... - TopReferat
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"pseudonym" A. Beklemishev. 63<br />
With this story, Muni carried out a magnificent<br />
symbolist act—he melded art with life. This fictional portent of his own suicide (eight<br />
years prior to the event) carries to the extreme the notion of life-creation<br />
(жизнетворчество).<br />
Muni, however, did not maintain this “двойное существование” until his death.<br />
Khodasevich put an early end to it by revealing Beklemishev’s identity in feigned love<br />
poems from his own fictional creation, Elizaveta Maksheeva. Already in 1908,<br />
Khodasevich recognized the danger of Muni’s identity games, and, by the time of his<br />
memoir (1926) admitted his own share of responsibility for Muni's death. While he was<br />
never fully taken in by Muni's identity play, he participated in it willingly: мы жили в<br />
такой внутренней близости и в ошибках Муни было столько участия моего, что я<br />
не могу не винить и себя в этой смерти. 64<br />
In the years between "Летом 190* года" and Некрополь, Khodasevich explored<br />
the theme of двойничество in his poetry. With "Рыбак" and "За окном…" he created<br />
two poems which act as doubles for each other—each revealing a different side of<br />
Bol'shakov/Pereyaslavtsev and ultimately Khodasevich's own transition from decadent<br />
youth to maturity as reflected by the placement of "За окном" in Счастливый домик<br />
and "Рыбак" in Путем зерна.<br />
Khodasevich's poem "Рыбак" is a poetic rewriting of the inserted skazka in<br />
Muni's story: 65<br />
63 Akhramovich's letter recommending the story for publication was most likely written before the fall of<br />
1908, when Beklemishev's poems began appearing in Русская мысль. Kissin, Legkoe bremia, 185-6.<br />
64 Khodasevich, Sobranie sochinenii v chetyrekh tomakh, vol. 4, 77.<br />
65 Muni's skazka also finds a resonance in Khodasevich's "Элегия" discussed above. After the description<br />
of the stream, the poem offers an alternative vision of the valley of death—an ancient fisherman sitting on a<br />
barren shore, oblivious to the poet's steps.<br />
Иль, может быть, на берегу пустынном<br />
38