Journal of Taibah University the first issue
Journal of Taibah University the first issue
Journal of Taibah University the first issue
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
2<br />
Haitham Abdulaziz Saab<br />
Medieval and Renaissance Values in Sir Gawain and <strong>the</strong> Green Knight<br />
and Spenser’s Epithalamion<br />
Works <strong>of</strong> literature are standard representations <strong>of</strong> <strong>the</strong>ir times.<br />
They are mirrors reflecting people’s notions, beliefs, culture and<br />
values. The two poems I would like to examine in this paper present<br />
revealing suggestions about two different literary periods in <strong>the</strong><br />
history <strong>of</strong> English literature. The <strong>first</strong>, anonymously written, Sir<br />
Gawain and <strong>the</strong> Green Knight (1350), is one <strong>of</strong> <strong>the</strong> finest Middle-<br />
English romances, which illustrates <strong>the</strong> revival <strong>of</strong> <strong>the</strong> alliterative meter<br />
<strong>of</strong> Old English verse. It encompasses various characteristics <strong>of</strong><br />
medieval Literature, <strong>of</strong> <strong>the</strong> magical, chivalric world <strong>of</strong> Arthurian<br />
romance. The second is Spenser’s Epithalamion (1595), a lyrical<br />
poem celebrating <strong>the</strong> author’s marriage. The poem, in turn, is a<br />
prominent work that represents <strong>the</strong> classical genre, namely<br />
Epithalamion, which is widely popular during <strong>the</strong> Renaissance period;<br />
one could call it literally “at <strong>the</strong> bridal chamber,” or refer to <strong>the</strong> Greek<br />
to interpret it as “A Wedding Song.” This is a poem which relies<br />
much on number-symbolism, where numbers alert us to <strong>the</strong>me. To<br />
put Spenser’s Epithalamion into perspective, we note that <strong>the</strong><br />
Renaissance indeed marks a considerable shift <strong>of</strong> thought and culture<br />
from that <strong>of</strong> <strong>the</strong> Middle Ages. In my historical approach I<br />
acknowledge <strong>the</strong> great influence that history has on literary texts—<br />
both <strong>the</strong>ir production and <strong>the</strong>ir later interpretation. The scrutiny <strong>of</strong><br />
historical and cultural contexts facilitates our understanding <strong>of</strong> literary<br />
works. In her comprehensive study <strong>of</strong> historical scholarship, Annabel<br />
Patterson describes <strong>the</strong> tenets <strong>of</strong> <strong>the</strong> historical approach to literature.<br />
She contends that:<br />
As a polemic, it derives its energy from a conviction that<br />
literary texts have always been, more or less, products <strong>of</strong><br />
<strong>the</strong>ir historical, social, political, and economic<br />
environments and that <strong>the</strong>y cannot be understood unless<br />
one attempts to resituate <strong>the</strong>m within those conditions. 1<br />
In addition to <strong>the</strong> historical-cultural construct, <strong>the</strong> historical<br />
paradigm I use here is interested in <strong>the</strong> major ideological realms <strong>of</strong><br />
change occurring in medieval and Renaissance worlds. By <strong>the</strong>se I<br />
mean <strong>the</strong> attitudes towards religious, spiritual, and social <strong>issue</strong>s and<br />
<strong>the</strong> perception <strong>of</strong> knowledge and education. The two poems illustrate<br />
<strong>the</strong>se major changes, considerably showing <strong>the</strong> extent in which <strong>the</strong>y<br />
differ.