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Journal of Taibah University the first issue

Journal of Taibah University the first issue

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4<br />

Haitham Abdulaziz Saab<br />

religious devotion. For instance, one noticeable feature <strong>of</strong><br />

Epithalamion is Spenser’s fascination with physical beauty, following<br />

<strong>the</strong> traditional Petrarchan way, which would have been viewed by<br />

medieval writers as totally unholy. We will comment on <strong>the</strong> major<br />

difference between <strong>the</strong> medieval and Renaissance cultures in regards<br />

to physical beauty in our reference <strong>of</strong> Spenser’s visual images in his<br />

poem. Medieval philosophy was not completely challenged, however,<br />

given that ideological influences were not unexpectedly supplanted by<br />

worldly or secular notions in Christian Europe. The most important<br />

aspect <strong>of</strong> humanistic tendencies in Renaissance Literature is <strong>the</strong> rereading<br />

<strong>of</strong> Classical Latin and Greek Literature. This new classical<br />

learning can be found in various references to Classical mythology<br />

and literature in popular poetic genres, like <strong>the</strong> sonnet and <strong>the</strong> ode. 4<br />

This paper focuses on two major differences <strong>of</strong> special<br />

significance, between Sir Gawain and Epithalamion. The <strong>first</strong> is <strong>the</strong><br />

use <strong>of</strong> classical, mythological allusions, which essentially point to<br />

major changes in <strong>the</strong> successive literary periods. The second is<br />

religious ideals and <strong>the</strong>mes, as manifested in <strong>the</strong> two poems for<br />

distinct purposes. The discussion <strong>of</strong> religion in <strong>the</strong> two works has<br />

also to involve some commentary <strong>of</strong> allegorical associations and<br />

Christian symbols. The treatment <strong>of</strong> Classicism marks one significant<br />

aspect in which Sir Gawain and Epithalamion display <strong>the</strong> gradual<br />

ideological shift from <strong>the</strong> world <strong>of</strong> <strong>the</strong> Middle Ages to <strong>the</strong><br />

Renaissance. The two poems considerably vary in <strong>the</strong> number <strong>of</strong><br />

times Classical mythology is employed. While <strong>the</strong> Gawain-poet<br />

scarcely uses two classical allusions, Spenser fills his Epithalamion<br />

with numerous mythological deities and figures. However, each poet<br />

manages to utilize his use <strong>of</strong> mythology to fit his own structural and<br />

<strong>the</strong>matic purpose.<br />

In his use <strong>of</strong> mythology <strong>the</strong> Gawain-poet heavily relies on<br />

medieval notions <strong>of</strong> chivalric virtues <strong>of</strong> honor, nobility and exemplary<br />

behavior. The beginning <strong>of</strong> Sir Gawain has a common classical<br />

allusion, as <strong>the</strong> author opens this medieval romance with reference to<br />

<strong>the</strong> Trojan legend, particularly <strong>the</strong> fall <strong>of</strong> Troy: “Since <strong>the</strong> siege and<br />

<strong>the</strong> assault was ceased at Troy/ The walls breached and burnt down to<br />

brands and ashes.” 5 The introduction describes significant elements <strong>of</strong><br />

<strong>the</strong> famous legend, such as <strong>the</strong> treachery <strong>of</strong> Aeneas and <strong>the</strong> founding<br />

<strong>of</strong> Britain by Brutus. The reference to Britain would seem to a<br />

modern reader as ei<strong>the</strong>r to introduce <strong>the</strong> Arthurian setting <strong>of</strong> <strong>the</strong> poem,<br />

or to hint at a national concern. However, when writing about King<br />

Arthur’s court, <strong>the</strong> Gawain-poet employs his initial classical allusions<br />

to function as inspiration to chivalric virtue and exemplary noble<br />

deeds. By <strong>the</strong> same token, <strong>the</strong> poet does not fail to allude to <strong>the</strong> fall <strong>of</strong>

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