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Journal of Taibah University the first issue

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14<br />

Haitham Abdulaziz Saab<br />

in this Renaissance work. His emphasis on classical Paganism is<br />

unlikely to occur with such a medieval writer, like <strong>the</strong> Gawain-poet.<br />

The successful blend <strong>of</strong> both, pagan and Christian, allusions make<br />

Spenser’s marriage song gain universality in its use <strong>of</strong> multiple<br />

religious backgrounds. Spenser juxtaposes <strong>the</strong> religious ceremony in<br />

<strong>the</strong> church, along with o<strong>the</strong>r Christian suggestions, with ornate images<br />

<strong>of</strong> classical deities. In one way, <strong>the</strong> last two stanzas delineate <strong>the</strong><br />

couple’s marriage consummation which yields immortal happiness,<br />

not only to <strong>the</strong>m but also to <strong>the</strong>ir oncoming generations. If we take<br />

this endless blissful condition as to magnify <strong>the</strong> lovers, Spenser <strong>the</strong>n,<br />

might hint at <strong>the</strong> common Renaissance notion <strong>of</strong> micro-macrocosm.<br />

The newly-wed couple represents a little world <strong>of</strong> <strong>the</strong>ir own.<br />

Commenting on <strong>the</strong> poem’s “amplitude,” Thomas M. Greene suggests<br />

a series <strong>of</strong> concentric areas in <strong>the</strong> world that Spenser portrays. The<br />

center <strong>of</strong> <strong>the</strong> circle has <strong>the</strong> bridegroom and his bride, who represent<br />

<strong>the</strong> microcosm. They are immediately surrounded by <strong>the</strong> social<br />

context <strong>of</strong> <strong>the</strong> wedding. Beyond that lies <strong>the</strong> natural setting <strong>of</strong> <strong>the</strong><br />

woods which ‘eccho’ <strong>the</strong> sounds <strong>of</strong> <strong>the</strong> celebration. Next, is <strong>the</strong> world<br />

<strong>of</strong> classical figures and creatures, and above all <strong>the</strong>se realms is <strong>the</strong><br />

Christian heaven. Hence, Spenser employs a wealth <strong>of</strong> pagan<br />

allusions to orchestrate an essentially Christian world. 19 In this<br />

remarkably aes<strong>the</strong>tic dimension <strong>of</strong> <strong>the</strong> poem, <strong>the</strong> Christian world <strong>of</strong><br />

Epithalamion represents <strong>the</strong> macrocosm <strong>of</strong> which <strong>the</strong> overjoyed<br />

couple is an analogy.<br />

The analysis <strong>of</strong> <strong>the</strong>se two, medieval and Renaissance texts,<br />

demonstrates <strong>the</strong> sharp contrast between Spenser’s complex depiction<br />

<strong>of</strong> a universally social-religious wedding and perhaps (what appears to<br />

a modern reader) <strong>the</strong> naïve morality and idealism <strong>of</strong> Sir Gawain.<br />

Representing two totally different literary periods in English literature,<br />

<strong>the</strong> two poems manifest areas <strong>of</strong> difference, beyond only classical and<br />

religious aspects, such as areas <strong>of</strong> language, symbolism, and structure.<br />

This paper has attempted to suggest ways that make <strong>the</strong> two works<br />

representatives <strong>of</strong> <strong>the</strong> values <strong>of</strong> <strong>the</strong> Middle Ages and <strong>the</strong> Renaissance.<br />

Ideological concerns, aes<strong>the</strong>tic <strong>issue</strong>s, and <strong>the</strong>matic aspects reveal <strong>the</strong><br />

major areas <strong>of</strong> literary change occurring in <strong>the</strong> two ages. Spenser<br />

manages to manipulate <strong>the</strong> common elements <strong>of</strong> <strong>the</strong> classical genre:<br />

<strong>the</strong> invocation to <strong>the</strong> Muses; <strong>the</strong> bride’s festival return home; and <strong>the</strong><br />

boisterous singing and dancing <strong>of</strong> <strong>the</strong> wedding. His concern with <strong>the</strong><br />

social aspect <strong>of</strong> <strong>the</strong> wedding and with his bride’s heavenly, physical<br />

beauty imply that <strong>the</strong> Renaissance is an age <strong>of</strong> secular, humanistic<br />

attitudes. On <strong>the</strong> o<strong>the</strong>r hand, Sir Gawain’s use <strong>of</strong> <strong>the</strong> symbol <strong>of</strong> <strong>the</strong><br />

“pentangle”; <strong>the</strong> images <strong>of</strong> <strong>the</strong> hero’s practices <strong>of</strong> piety; and <strong>the</strong> hero’s<br />

moral dilemma, are examples <strong>of</strong> medieval ideological motifs.

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