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Journal of Taibah University the first issue

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12<br />

Haitham Abdulaziz Saab<br />

green girdle” as magical symbols to ward <strong>of</strong>f evil. In <strong>the</strong> dominantly<br />

moral world <strong>of</strong> <strong>the</strong> poem, Gawain’s complex duality delineates signs<br />

<strong>of</strong> his human frailty and may contradict <strong>the</strong> hero’s medieval pious<br />

consciousness. On <strong>the</strong> o<strong>the</strong>r hand, Gawain’s traditional belief in<br />

Christ’s Five Wounds, his reliance on Mary’s Five Joys, his manual<br />

sign <strong>of</strong> <strong>the</strong> cross and his puzzling prayers, all suggest that <strong>the</strong> author is<br />

concerned with representing a typical, medieval hero, who is nei<strong>the</strong>r<br />

exemplary nor blameworthy. 15<br />

If religion is used in Sir Gawain to emphasize <strong>the</strong> main <strong>the</strong>me<br />

<strong>of</strong> chivalry and medieval spirituality in <strong>the</strong> context <strong>of</strong> marvelous<br />

adventure, Epithalamion has a different religious emphasis altoge<strong>the</strong>r.<br />

Since <strong>the</strong> poem celebrates a wedding occasion, religious allusions are<br />

used only to serve <strong>the</strong> more significant social <strong>the</strong>me. The Renaissance<br />

poem illustrates <strong>the</strong> age’s attitude towards social activities, such as<br />

marriage, which only occupies <strong>the</strong> third, never-praised status <strong>of</strong><br />

medieval society. While Spenser exhibits <strong>the</strong> Renaissance’s interest<br />

in social activities and values, <strong>the</strong> nature <strong>of</strong> such a moral work as Sir<br />

Gawain makes <strong>the</strong> <strong>issue</strong> <strong>of</strong> marriage absolutely out <strong>of</strong> place. Spenser<br />

writes about his own wedding when marriage has already gained<br />

significance, especially as an essential component <strong>of</strong> an individual’s<br />

faith. Renaissance ideology asserts that marriage can bring <strong>the</strong><br />

individual close to God, so it definitely has a sacred dimension. With<br />

his dependence on Classicism, Spenser, however, presents a<br />

harmonious fusion <strong>of</strong> pagan backgrounds- an integral part <strong>of</strong> <strong>the</strong><br />

genre, and Christian <strong>the</strong>mes in his poem. The spiritual petition- for a<br />

worldly end, <strong>of</strong> <strong>the</strong> beginning <strong>of</strong> Epithalamion articulates such<br />

fusion:<br />

Early before <strong>the</strong> worlds light giving lamp,<br />

His golden beame upon <strong>the</strong> hils doth spred,<br />

Having desperst <strong>the</strong> nights uncheareful dampe,<br />

Doe ye awake, and with fresh lustyhed<br />

Go to <strong>the</strong> bowre <strong>of</strong> my beloved love,<br />

My truest turtle dove,<br />

Bid her awake; for Hymen is awake (21-25).<br />

A. R. Cirillo refers to <strong>the</strong>se lines as a biblical echo <strong>of</strong> <strong>the</strong> “Song<br />

<strong>of</strong> Songs.” The most noticeable <strong>the</strong>mes that Spenser utilizes from <strong>the</strong><br />

“Song <strong>of</strong> Songs” are <strong>the</strong> awakening <strong>of</strong> <strong>the</strong> bride and <strong>the</strong> physical<br />

description <strong>of</strong> <strong>the</strong> beloved. In this collection <strong>of</strong> songs that touches<br />

upon <strong>the</strong> love life <strong>of</strong> a young man and a maiden, <strong>the</strong> speaker appeals

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