Journal of Taibah University the first issue
Journal of Taibah University the first issue
Journal of Taibah University the first issue
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Medieval and Renaissance Values in Sir Gawain and <strong>the</strong> Green Knight<br />
and Spenser’s Epithalamion<br />
5<br />
Troy and <strong>the</strong> founding <strong>of</strong> Britain, at <strong>the</strong> end <strong>of</strong> his poem, too. The<br />
author might have also been thinking in terms <strong>of</strong> a historical<br />
perspective. Donald Howard suggests that <strong>the</strong> reader <strong>of</strong> Sir Gawain<br />
can perceive events taking place at Arthur’s court from a historical<br />
perspective. An analogy can be made between <strong>the</strong> Arthurian legend<br />
and its Trojan counterpart, leading to <strong>the</strong> establishment <strong>of</strong> Britain. 6<br />
They used to believe that Europe started to flourish and become great<br />
and more progressive after <strong>the</strong> Trojan War. There, yet, seems to be<br />
some moral lesson beyond such historical association, which<br />
complicates <strong>the</strong> function <strong>of</strong> Classicism in <strong>the</strong> poem. As <strong>the</strong> poem<br />
excessively celebrates King Arthur’s court and <strong>the</strong> knights <strong>of</strong> <strong>the</strong><br />
Round Table, <strong>the</strong> moral implication is perhaps a possible warning to<br />
Arthur’s brave knights. The poet mentions <strong>the</strong> treacherous behavior<br />
<strong>of</strong> Aeneas, who, yet, was ultimately proven most true. The<br />
mythological anecdote <strong>of</strong>fers an ethical model to Arthur’s knights.<br />
The King’s court ought not be deceived in <strong>the</strong>ir so-called honor and<br />
nobility, for what happened to Troy could very well happen to<br />
Camelot. Given that implication, <strong>the</strong> few classical allusions in <strong>the</strong><br />
poem work both as inspiration to noble deeds and warning about<br />
ignoble ones. The allusion to <strong>the</strong> fall <strong>of</strong> Troy can possibly anticipate<br />
<strong>the</strong> fall <strong>of</strong> Arthur’s Kingdom, as <strong>the</strong> legend has it. Ano<strong>the</strong>r interesting<br />
classical allusion occurs in <strong>the</strong> guide’s description <strong>of</strong> <strong>the</strong> physical<br />
prowess <strong>of</strong> <strong>the</strong> Green Knight who has “a body bigger than <strong>the</strong> best<br />
four/ that are in Arthur’s house, Hector or any” (Part 4, 2101-2). The<br />
poet perhaps aims at associating <strong>the</strong> physical power <strong>of</strong> Gawain with<br />
that <strong>of</strong> <strong>the</strong> legendary Trojan hero. The poet deliberately brings in<br />
Arthur’s knights, whom his audience can more easily identify with.<br />
However, <strong>the</strong> Gawain-poet’s use <strong>of</strong> very few classical allusions- one<br />
<strong>of</strong> <strong>the</strong>m is only accidental- suggests a noticeable medieval lack <strong>of</strong><br />
interest in Classicism. When used, however, we can clearly perceive<br />
<strong>the</strong> overall moral function <strong>of</strong> such allusions, closely associated with<br />
medieval culture and literature.<br />
In his poem, Spenser demonstrates <strong>the</strong> general Renaissance<br />
awareness <strong>of</strong> texts from classical antiquity and <strong>the</strong> development <strong>of</strong><br />
aes<strong>the</strong>tic norms based on classical models. Writing his Epithalamion,<br />
<strong>the</strong> poet actually adopts a traditional genre derived from classical<br />
literature. According to Enid Welsford, <strong>the</strong> term ‘epithalamion,’ a<br />
genre practiced by Latin writers as ‘epithalamium,’ has <strong>of</strong>ten been<br />
employed by Greek writers, like Homer in his Illiad. The genre,<br />
referring to a nuptial ode, incorporates elaborate and merry songs that<br />
would accompany Greek and Roman marriage ceremonies. These<br />
nuptial odes used to be sung outside <strong>the</strong> couple’s bed chamber.<br />
Common features <strong>of</strong> such marriages were invocations <strong>of</strong> Gods,