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An gaidheal - National Library of Scotland

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October, 1873. THE GAEL. 251successiou to the throue <strong>of</strong> Alban.Tlie Columbian clergy are said tohave assisted him ou couditioii thathe woukl remstate them in lona,from which they Avere driven byNectan, king <strong>of</strong> the Picts. But aslona was desthied to close its wallsfor ever against its ancient saints,Kenneth, in fulfilment <strong>of</strong> his promiseto the ecclesiastics <strong>of</strong> lona, removedthe i^rimacy to Dunkeld, where itremained for several years. Itwas afterwards transfen-ed to St.<strong>An</strong>drews, and became identified withtiie Scottish nation. In the life <strong>of</strong>St. Cadroe there is a legend <strong>of</strong> thewandering <strong>of</strong> the Scots whichillustrates this identification <strong>of</strong> St.<strong>An</strong>drews with the Scottish kingdom.Here they are said to have comefrom Chorischon, in Lydia, and tohave landed in Ireland, which findingitto have been a fertile country, theyoccupy. After obtaining possession<strong>of</strong> the chief towns, such as Cloyne,Armagh, Kiklare, Munster, and Bangor,they cross o\'er to lona, thencethey invade the district <strong>of</strong> Ross bythe river Rosis (or Blackwater), andthen they proceed southward andpossess St. <strong>An</strong>drews. Dr Skeneshows that all these cities werecelebrated ecclesiastical centres, andfrom this concludes that the legendrefers to the spread <strong>of</strong> an ecclesiasticalparty. He also states that " thetermination <strong>of</strong> the wanderings <strong>of</strong> thecolony <strong>of</strong> Scots connect them at oncewith the invasion <strong>of</strong> Kenneth MacxVlpin,and the settlement <strong>of</strong> theScots in his time at St. <strong>An</strong>drews."However this may be, it says muchfor the clergy <strong>of</strong> the time that theygot their name connected with whatis one <strong>of</strong> the greatest events inPictish or Scottish history.After the conquest Kenneth extendedhis kingdom to the Tweed,expelling the Britons and Saxons,without much opposition, and callsit <strong>Scotland</strong>. In 960 he dies at hiscastle <strong>of</strong> Forteviot, and is buried atlona—the burj'ing place <strong>of</strong> the kings<strong>of</strong> <strong>Scotland</strong>.R. Mac-an-Rothaich.(To be contiiiutd.)MUSIC IN HIGHLANDCHURCHES.Knowing the strong attachmentwhich subsists between Highlandersand their congregations, I presume afew remarks on the subject <strong>of</strong>"Music in Highland Churches," willnot be uninteresting to the readers<strong>of</strong> the Gael.It will be readily granted by allwho have given the matter any attentionthat Music, both as a scienceand an art, has received more attentionduring the past ten years thanit has done for the previous halfcentury.While this is true <strong>of</strong>music in general it is doubly so <strong>of</strong>Sacred or Congregational Music.During the last few years a thoroughrevolution has been taking place inthe musical arrangements <strong>of</strong> ourLowland congregations, and I amglad to observe that there are somesigns <strong>of</strong> animation apparent in referenceto this matter in Highlandchurches also. It is to be hopedthat those Avho have begun this goodwork <strong>of</strong> reformation will not ceasetill they have succeeded in bringingoar people to bestow that attentionupon the subject which it so urgentlydemands; for in the matter <strong>of</strong> psalmodyour Gaelic churches are far behindthe age. True, it may be saidthat Lowland congregations havegreater facilities for musical cultivationthan their Highland brethren ;but this is very much because theyhave created those facilities by instituting classes in connection withtheir congi'egations for the improve-

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