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An gaidheal - National Library of Scotland

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;56 THE GAEL. April, 1S73.We have already i-eferred (p. 216)to these words as an example <strong>of</strong> cognatesbetween which there is little orno resemlilance. We shall here jiointout the connection between them.The I'oot is pet (<strong>of</strong>. Gr. petomai, petdiiintml,2)tèì-on)=S-a.nsk. pat (to fly).Ite (feather ,=pite?) has dropped aninitialp (Bopp's Glossary, p. 226).Examples <strong>of</strong> the loss <strong>of</strong> initial p inCeltic were given at p. 215. Eitn(hivd ;=et/in) has lost not only aninitial p but also t before n, whichaccounts for long /in en (Z. G. C, p.19, and Ebel's Celtic Studies by Sullivan,p. 164). Cf. W. edn (bird),anc. ettn, plui'al etinet; also O, Lat.petmi.Feather is from A. 8. f//therz=Gev.feder. Cf. Gr. pteron (=pcteroit.)^ Aor.epesou (Dor. epeton) ; Lat. peto^ impeto(from which are derived Eng. petition,impetus, hnpetuous) ; l^ng. fin,piii (Cf.Gaelic pinne^ a pin). Cf. Bop])'sGlossary, p. 226, and Curtius' Gr.Etym., 1». 190.20. Meannina, cuinihne, farmad,dearmad, mèin^ muin (teach) j Gr.ìnènos, mimnèslco, mènis^ mantis; Lat.mens, meniini, viemor, moneo; Ger.meinen,man; A. S. menan, mynd. man;Eng. remember, memoir, mind, mean(to signify), man.These words, together with a numerouslist <strong>of</strong>cognates and derivatives,ai-e dei'ived from the root men, man.Cf. Sansk. man (to think), mnd (toremember; Bopp's Glossary, pp. 285,303), and the Gr. roots men, man(Curtius' Gr. Etym., i)p. 279, 280).Mejunnna (mind, memory; macmeanmna,fancy, imagination) was inancient Gaelic menme, gen. inenman-=men-man, ?/k'/ì being the root and manthe teruiinatiou (Z. G. C, p. 775).C'lnmhiie (remembrance; anc. cuman)^^co-man (the prefix co and the root).Cf. cuimnech (mindful; Z. G. C, p.810, and Stokes' Ir. Glosses, p. 127).Farmad (envy; auc. fo7'mat)=forman-t;Dearmad (neglect; anc. dermet)=^di-ar-me>i-t (Z. G. C, p. 885). Nfrequently disa])pears before t inGaelic.To this I'oot must be referred mein(mind, disposition), miiin (teach; cf.Lat. moneo); also toimtiu (cogitation)=do-fo-min-tiu, airmitiu (honoiir)=air-min-tiu, taidinet (m.eniovy)^doaith-menta,foraitinnet (memory)=/braith-menta,dovminur and domoiniur(I think), and many other wordswhich occur in ancient Gaelic manuscripts.To the same root must also be referredGr. menos (force, strength),minmeskd {\ven\ina; reduplicated form<strong>of</strong> the obsolete mndò=^memiò), menis(wrath ; Dor. mdnis), mantis (one whodivines, seer), Lat. mens,-tis (mind),niemini (I remember ; reduplicatedform), 9»-e/;io?' (mindful, from iiiemini),in 01/ CO (I remind), Ger. ineinen (tothink), man (man, the being thatthinks), A.S. menaii (to mean), mynd(mind), math (man), Eng. remember(from Fr. remenibrer; cf. Lat. remeinoro,menior), memoir (cf. Lat.memor), mind (cf. Lat. mens, mentis),mean (to signify, to have in the mindcf. Ger. meinen), man.To this root Cui-tius refers (Gr.Etym., pp. 279-280) Gr. meno (I remain),memona (I wish), mainom,ai(I rage), Lat. maneo (I stay, remain),mentio (mention), mendax (lying),and several other words.21. Feun and Eng. waggon, loain,xoay, loeigh, -wave, loag.With feun (cart, waggon; anc.fen) may be compared Ice. vagn., A.S.ivoigen and wcegn (waggon), Eng.waggon and wain. Cf. Sansk. vuhanafrom the root vah (to draw, convey),veha or vea (way), via (way), Goth.ga-WAG (to move), vigs (way), vagja(to move), 0. Ger. loag (to move),loagan (chariot). To the same rootmay be referred N. Ger. loeg (way),A.S, wegen (to bear, carry, move),

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