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Writing Programs Worldwide - Profiles of Academic Writing in Many Places, 2012a

Writing Programs Worldwide - Profiles of Academic Writing in Many Places, 2012a

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Archer<br />

sources <strong>of</strong> our students. There are social, educational, and political advantages<br />

<strong>of</strong> acculturation <strong>in</strong>to university practices. If students are denied access, their<br />

marg<strong>in</strong>alization is perpetuated <strong>in</strong> a society that values these practices. However,<br />

socialization <strong>in</strong>to dom<strong>in</strong>ant practices contributes to ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g their dom<strong>in</strong>ance<br />

and can uncritically perpetuate the status quo. By dom<strong>in</strong>ant practices,<br />

I mean dom<strong>in</strong>ant languages, varieties, discourses, modes <strong>of</strong> representation,<br />

genres and types <strong>of</strong> knowledge.<br />

This places the work <strong>of</strong> the <strong>Writ<strong>in</strong>g</strong> Centre <strong>in</strong> a double-b<strong>in</strong>d. On one hand,<br />

it would be <strong>in</strong> our learners’ <strong>in</strong>terests if we could help them to conform to the<br />

expectations <strong>of</strong> the <strong>in</strong>stitution. On the other hand, by do<strong>in</strong>g so, we may be<br />

reproduc<strong>in</strong>g the ideologies and <strong>in</strong>equities <strong>of</strong> the <strong>in</strong>stitution and society at large,<br />

and uncritically perpetuat<strong>in</strong>g the status quo. Feel<strong>in</strong>g the right to exert a presence<br />

<strong>in</strong> the text is related to personal autobiography, and therefore is <strong>of</strong>ten<br />

associated with the gender, class, and ethnicity <strong>of</strong> the writer. Students need to<br />

th<strong>in</strong>k <strong>of</strong> themselves as people who have the power and authority to be authors.<br />

They also need to be made aware <strong>of</strong> hidden cultural assumptions <strong>in</strong> socially<br />

powerful discourses and to be taught the “rules” <strong>of</strong> what is appropriate <strong>in</strong> a way<br />

that highlights their social constructedness (Delpit 1988; Kress, 1982; Lea &<br />

Street, 1998). One <strong>of</strong> the consultants reflected on how work<strong>in</strong>g at the <strong>Writ<strong>in</strong>g</strong><br />

Centre made her critical <strong>of</strong> certa<strong>in</strong> aspects <strong>of</strong> academic discourse and <strong>in</strong>stitutional<br />

practices.<br />

It forced me to know the “rules,” it led to a critical look at<br />

why these rules are <strong>in</strong> place and whether they are still relevant<br />

or not. Understand<strong>in</strong>g a system better automatically leads to<br />

question<strong>in</strong>g and explor<strong>in</strong>g that system.<br />

The <strong>Writ<strong>in</strong>g</strong> Centre consultants can talk to students about academic expectations<br />

<strong>in</strong> ways that acknowledge whose values are at stake. They can, for<br />

<strong>in</strong>stance, critically highlight conventions around discipl<strong>in</strong>es, genres, and academic<br />

discourse (such as the use <strong>of</strong> the third person, nom<strong>in</strong>alizations, the passive).<br />

These conventions can be discussed <strong>in</strong> order to understand how and why<br />

they operate, and what “rules” would be the most appropriate for the students<br />

to apply <strong>in</strong> a particular context.<br />

The approach described above is broadly known as an academic literacies<br />

approach (Lea & Street, 1998), which takes <strong>in</strong>to account <strong>in</strong>stitutional relationships<br />

<strong>of</strong> discourse and power and the contested nature <strong>of</strong> writ<strong>in</strong>g practices.<br />

Accord<strong>in</strong>g to this view, a writer needs “to switch practices between one sett<strong>in</strong>g<br />

and another, to deploy a repertoire <strong>of</strong> l<strong>in</strong>guistic practices appropriate to each<br />

sett<strong>in</strong>g, and to handle the social mean<strong>in</strong>gs and identities that each evokes” (Lea<br />

356

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