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The ocean of story, being C.H. Tawney's translation of Somadeva's ...

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THE CAVE OF TRISIRSHA 75<br />

and made this cavelike opening for Rishabha to northern side.<br />

pass to the<br />

"<br />

<strong>The</strong>n Mount Kailasa, having been pierced, was des-<br />

pondent, and addressed this petition<br />

to Siva :<br />

'<br />

Holy one, this<br />

north side <strong>of</strong> me used to be inaccessible to mortals, but it<br />

has now been made accessible to them by this cave-passage ;<br />

so provide that this law <strong>of</strong> exclusion be not broken.' When<br />

Siva had been thus supplicated by the mountain, he placed<br />

in the cave, as guards, elephants <strong>of</strong> the quarters, mighty<br />

basilisks, 1 and Guhyakas ; and at its southern opening<br />

Kalaratri, the invincible Chandika. 2<br />

" When Siva had thus provided for the guarding <strong>of</strong> the<br />

cave, he produced great jewels, and made this decree with<br />

regard to the cave :<br />

'<br />

This cave shall be open at both ends<br />

to anyone who has obtained the jewels, and is emperor over<br />

the Vidyadharas with their wives and their messengers, 3 and<br />

to those who may be appointed by him as sovereigns over<br />

the northern side <strong>of</strong> the mountain by these, I say, it may<br />

be passed, but by no one else in the world.' When the three-<br />

eyed god had made this decree, Rishabha went on holding<br />

sway over the Vidyadharas, but in his pride made war on the<br />

gods, and was slain by Indra. This is the hi<strong>story</strong>, my liege,<br />

<strong>of</strong> the cave, named the cave <strong>of</strong> Trisirsha; and the cave<br />

cannot be passed by any but persons like yourself.<br />

" And in course <strong>of</strong> time I, Devamaya, was born in the family<br />

1 See Sir Thomas Browne's Vulgar Errors (Pseudodoxia Epidemica),<br />

Book III, chapter vii, and vol. iii, 112ft 1 . <strong>The</strong> point about the basilisk was<br />

that its glance was fatal, and this is how Tawney expresses the word<br />

drigvishahindra. We have seen (Vol. II, p. 298) that drig-visha or drishti-visha<br />

denotes "poison in a glance," but in Hindu fiction this "fatal look" occurs<br />

in humans as well as in monsters, and is a power that can be acquired by<br />

prolonged austerities. (See Vol. IV, p. 232, and Vol. V, p. 123.) <strong>The</strong> idea is<br />

found in remote antiquity; thus, after the death <strong>of</strong> Osiris, Isis at last finds<br />

the box containing his body at Byblos. One <strong>of</strong> the king's sons spies on her<br />

while she is embracing the dead body. Isis becomes aware <strong>of</strong> this and, turn-<br />

ing round, kills him on the spot by a terrible look. See Budge, Osiris and the<br />

Egyptian Resurrection, vol. i, p. 7. n.m.p.<br />

2 One <strong>of</strong> the saktis (" energies") <strong>of</strong> Siva. Others are Durga, Kali, etc.<br />

3 Two <strong>of</strong> the India Office MSS. and the Sanskrit College MS. read cha<br />

charanam for sadaranam. This would mean, I suppose, that the cave might be<br />

passed by all the scouts and ambassadors <strong>of</strong> the Vidyadharas.

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