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The ocean of story, being C.H. Tawney's translation of Somadeva's ...

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APPENDIX I<br />

THE "SWAN-MAIDEN" MOTIF<br />

On p. 58 <strong>of</strong> this volume we read that, on arriving at a certain<br />

hermitage, Marubhuti chanced to see some heavenly nymphs<br />

who had come to bathe in the river. At the advice <strong>of</strong> the<br />

hermit he stole the clothes <strong>of</strong> one <strong>of</strong> them, who immediately<br />

followed him, hoping to recover them. <strong>The</strong> hermit then<br />

informed her that she could have them back if she gave him<br />

certain information about Naravahanadatta. On complying,<br />

she became the wife <strong>of</strong> the hermit, and shortly afterwards<br />

gave birth to a child. She then departed, saying that if he<br />

wished to be united with her he must cook and eat the child.<br />

On doing so the hermit was able to fly into the air, and was<br />

thus united with the mysterious nymph.<br />

Such, briefly, is the <strong>story</strong>, 1 or rather motif, which at once<br />

suggests to us the so-called Swan-Maiden cycle, so well known<br />

throughout European folk-literature.<br />

At the outset <strong>of</strong> any inquiry on such a widely spread motif,<br />

we should pause a moment to satisfy ourselves as to what we<br />

mean by the " Swan-Maiden " motif. We mean, I take it, a<br />

<strong>story</strong> that tells <strong>of</strong> the hero coming by chance on a number <strong>of</strong><br />

girls bathing, or he may see a flock <strong>of</strong> birds who turn into girls.<br />

For some reason or other he steals their clothes or plumages<br />

(in many cases only that <strong>of</strong> one), and by so doing obtains one<br />

<strong>of</strong> them for his wife. He usually loses her, either by his<br />

breaking some taboo, or else by her regaining her lost dress<br />

or plumage. In some cases fresh adventures end in a happy<br />

reunion ; in others he remains alone and disconsolate for the<br />

rest <strong>of</strong> his life.<br />

Accepting this as the typical example <strong>of</strong> the "Swan-<br />

Maiden motif, we can look back at the incident in Somadeva<br />

and unhesitatingly say that here we have a version <strong>of</strong> the<br />

an unusual form <strong>of</strong> it. We have<br />

motif in question, though<br />

the girls bathing, the stealing <strong>of</strong> the clothes, the marriage,<br />

the desertion, and the final reunion, In fact, the only thing<br />

omitted is the " swan " element. But <strong>of</strong> this more anon.<br />

1<br />

Cf. also the Apsaras-swan-maidens who occur in Story No. 172aaa, in<br />

Vol. IX, Chapter CXXI.<br />

213

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