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The ocean of story, being C.H. Tawney's translation of Somadeva's ...

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APPENDIX II ROMANCE OF BETEL-CHEWING 317<br />

Rivers' work. 1<br />

It follows, he argues, from the distribution<br />

<strong>of</strong> kava and betel that the &aaa-people settled in Southern<br />

Melanesia, Fiji and Polynesia, while the betel-people did not<br />

extend in their south-easterly movement beyond the Solomon<br />

and Santa Cruz islands.<br />

As Tikopia is the most easterly point where betel-chewing<br />

occurs, we will conclude with a few details given by Rivers<br />

in Melanesian Society (vol. i, pp. 333, 322, 316, 314).<br />

Tikopia is a tiny volcanic island situated in lat. 12 17' S.,<br />

and long. 168 58' E. <strong>The</strong> inhabitants are very fond <strong>of</strong><br />

betel, which enters largely into the more important <strong>of</strong> their<br />

ceremonies. Both the areca-nut (kaura) and the betel leaf<br />

(pita) must be very plentiful. <strong>The</strong> lime, called kapia, is<br />

kept in simple undecorated gourds, and the elderly chief<br />

<strong>of</strong> the Taumako, whom Rivers saw on his visit, prepared<br />

his betel mixture in a cylindrical vessel with a spatula,<br />

exactly in the same way as it is done by elderly men in the<br />

Solomon Islands.<br />

It seemed quite clear to Rivers that the kava, which is<br />

used so extensively in ceremonial, was never drunk.<br />

<strong>The</strong> Tikopians become possessed by the atua or ghosts <strong>of</strong><br />

their ancestors, and when in such a state (recognized by a<br />

sort <strong>of</strong> ague, staring eyes and shouting) are asked questions<br />

by men <strong>of</strong> equal rank. A man who asks a question chews<br />

betel, and taking some <strong>of</strong> the chewed mass from his mouth<br />

he holds it out to the possessed man, saying, " Eat," and it<br />

is eaten by the possessed man, who is then ready to answer<br />

his questioner.<br />

Offerings <strong>of</strong> kava and food are made to the dead, and with<br />

the food some areca-nut, without either betel leaf or lime, is<br />

given. At the death <strong>of</strong> a chief all the relatives abstain from<br />

betel for about two months. 2<br />

Conclusion<br />

We have now sufficiently covered the whole area in which<br />

betel-chewing can be called an established custom. Its<br />

1 Melanesian Society, vol. ii, pp. 243-257.<br />

2 For further references to betel-chewing in Papua see Cayley- Webster,<br />

Through New Guinea and the Cannibal Countries, London, 1898, p. 27; George<br />

Brown, Melanesians and Polynesians, London, 1910, p. 407 ; Chignell, An Outpost<br />

in Papua, London, 1911, pp. 17, 124, 214, 238; and F. Coombe, Islands <strong>of</strong><br />

Enchantment, London, 1911, pp. 137, 183, 184, 190, 203, 210, etc.

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