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The ocean of story, being C.H. Tawney's translation of Somadeva's ...

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APPENDIX II ROMANCE OF BETEL-CHEWING 289<br />

King <strong>of</strong> Siam. It consists <strong>of</strong> a number <strong>of</strong> beautifully carved<br />

boxes with pyramidal tops, fitting into the upper portion <strong>of</strong> an<br />

elaborately made round box which contains the betel leaves.<br />

As in India, the areca-nut plays a conspicuous part in<br />

the wedding ceremony. In fact, it actually gives the name to<br />

the ceremony itself. It is served on a metal or plaited tray,<br />

and must be accompanied by three other articles : a cake,<br />

called Kanom-cheen a kind <strong>of</strong> ;<br />

mincemeat, highly seasoned,<br />

; and,<br />

wrapped in plantain leaves, and cooked by steaming<br />

thirdly, the sirih leaf and red lime. <strong>The</strong>se are all termed<br />

" "<br />

Kan mak literally, a basin <strong>of</strong> betel-nut and this is the<br />

"<br />

common Siamese name for a wedding. Like the Siamese,"<br />

says Bock, 1 " the Laosians are perpetually chewing. Whether<br />

they are busy or idle, they chew : whether they sit or walk,<br />

they chew. Teeth or no teeth, every Laosian, from almost<br />

infancy to old age, chews betel. <strong>The</strong> toothless old folks<br />

assist nature by placing the betel-nut with the accompanying<br />

ingredients into a small mortar a sort <strong>of</strong> hybrid between<br />

a child's popgun and a syringe -which they always carry<br />

a few strokes <strong>of</strong> the rod suffice to crush the nuts<br />

with them ;<br />

and reduce them to a pulpy mass warranted not to hurt the<br />

s<strong>of</strong>test gums."<br />

Without quoting from further works on Siam 2 we will<br />

travel south to the Malay Peninsula, where betel-chewing is<br />

universal.<br />

<strong>The</strong> Malay Peninsula<br />

All Malays chew betel, and the pagan tribes <strong>of</strong> the<br />

Peninsula have learned the habit to a certain extent from<br />

their overlords.<br />

3<br />

Skeat and Blagden give several instances <strong>of</strong> this. Thus<br />

the Mantra and Besisi smoke tobacco and chew betel, or, as<br />

a substitute, cassia leaves, together with gambier and lime,<br />

which they obtain by barter from the Malays <strong>of</strong> the coast.<br />

most <strong>of</strong> the<br />

Betel is only sparingly used, however, among<br />

1<br />

Op. cil., pp. 254, 255.<br />

2 See F. A. Neale, Narrative <strong>of</strong> a Residence at the Capital <strong>of</strong> the Kingdom<br />

<strong>of</strong> Siam, pp. 153-155 ; J. G. D. Campbell, Siam in the Twentieth Century, pp. 146-<br />

147; A. C. Carter, <strong>The</strong> Kingdom <strong>of</strong> Siam, New York and London, 1904,<br />

pp. 166-167 ; and W. A. Graham, Siam, two vols., London, 1924, vol. ii, pp. 27,<br />

28, 32. Useful information will also be found in an anonymous article in Notes<br />

and Queries on China and Japan, September 1868, pp. 136-139.<br />

3<br />

Pagan Races <strong>of</strong> the Malay Peninsula, vol. i, p. 93.<br />

VOL. VIII. T

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