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The ocean of story, being C.H. Tawney's translation of Somadeva's ...

The ocean of story, being C.H. Tawney's translation of Somadeva's ...

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312 THE OCEAN OF STORY<br />

or even desire it. <strong>The</strong> phrases <strong>of</strong> the betel-chewing taboo<br />

are :<br />

Dang ta ge go Lorie !<br />

(Areca-nut <strong>of</strong> speak not widow.)<br />

Pingi ta ge go Lorie !<br />

(Betel-pepper <strong>of</strong> speak not widow.)<br />

Another instance <strong>of</strong> the ceremonial importance <strong>of</strong> arecanut<br />

(in this case the wild variety) was observed by Chinnery<br />

on Mount Chapman. <strong>The</strong>re he was informed that tribes<br />

usually at war with one another congregate peacefully during<br />

initiation ceremonies. <strong>The</strong> symbol <strong>of</strong> this temporary truce<br />

is a piece <strong>of</strong> broken areca-nut (ve the wild variety), which is<br />

distributed among those gathered together by the givers <strong>of</strong><br />

the ceremony. <strong>The</strong> ceremony finished, all who have par-<br />

ticipated return to their districts and the truce ends. In this<br />

district lime is produced from the many limestone caves<br />

which occur in the locality, and carried in leaves, gourds<br />

<strong>being</strong> absent.<br />

<strong>The</strong> use <strong>of</strong> the pingi plant as part <strong>of</strong> the mixture <strong>of</strong> betelchewers<br />

has an extremely wide distribution in Papua. On the<br />

watershed <strong>of</strong> the Kiko river, M. Staniforth Smith (Annual<br />

Report, British New Guinea, 1911, p. 170) found a kava-plsait,<br />

Macropiper methysticum, in a native garden, but saw no<br />

evidence <strong>of</strong> the manufacture <strong>of</strong> the beverage.<br />

<strong>The</strong> betel-chewer, when starting on a journey, invariably<br />

carries in his netted bag a supply <strong>of</strong> areca-nuts and a gourd<br />

filled with lime, but he does not appear to stock himself with<br />

pepper in the same careful way. His appearance in the<br />

village he is visiting is a signal for someone to dash away to<br />

the outskirts and reappear in a few moments with a coil<br />

or stalks <strong>of</strong> the pepper plant. He accepts this as a matter <strong>of</strong><br />

course, and frequently gives areca-nuts in return ; others<br />

gather around, and in a few moments all <strong>of</strong> them are chewing<br />

and talking with evident enjoyment.<br />

In some <strong>of</strong> the mountain districts visited by Chinnery<br />

betel-chewing is not known. Chief among these are the<br />

Biagi districts <strong>of</strong> Mount Victoria. But the influence has<br />

spread far inland in other parts, though in the mountainous<br />

regions the areca-nut-palm is seldom cultivated, and the<br />

habit is not so much in favour as it is on the coast. Evidence<br />

<strong>of</strong> this is shown by the white teeth <strong>of</strong> the inhabitants, and<br />

the frequent absence <strong>of</strong> lime-gourds in mountain districts.

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