Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
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120 <strong>Theism</strong> <strong>and</strong> <strong>Explanation</strong><br />
<strong>to</strong> the deduction of hither<strong>to</strong> unobserved facts. When Albert Michelson <strong>and</strong><br />
Edward Morley set up their famous experiment in 1887, they did not yet<br />
know what its outcome would be. All they knew is that if there were a<br />
luminiferous aether, you would expect a difference in the speed of light<br />
when measured parallel <strong>to</strong> <strong>and</strong> at right angles <strong>to</strong> the movement of the earth<br />
through the aether. Their failure <strong>to</strong> observe this difference constituted<br />
strong evidence against the theory. But the term “prediction” is sometimes<br />
used in a looser sense. We have seen that <strong>to</strong> test his theory of the electron,<br />
J. J. Thomson “predicted” that if cathode rays were negatively charged<br />
particles, they would carry their charge in<strong>to</strong> an enclosure. But he already<br />
knew the outcome of the experiment that tested the prediction, which had<br />
been performed in 1895 by Jean Perrin. 9<br />
The Popperian view. The question that arises here is: Do we need successful<br />
“predictions” in the strict sense of that word? That is <strong>to</strong> say, is it necessary<br />
that the confi rming observation should occur only after the formulation of<br />
our hypothesis? Could a theory be corroborated by facts that are already<br />
known? A strictly Popperian view of testability denies this; it insists that<br />
the facts that corroborate a theory must be previously unknown. For Popper,<br />
what counts is a severe test, <strong>and</strong> a severe test of a theory is one whose<br />
outcome is unlikely <strong>to</strong> be observed, given background knowledge alone. 10<br />
A theory is corroborated insofar as it has passed severe tests. But if the<br />
outcome of the test is already part of our background knowledge, then a<br />
“prediction” of that outcome can hardly constitute a severe test.<br />
The problem with the Popperian view is one at which I have already<br />
hinted. It is simply <strong>to</strong>o dem<strong>and</strong>ing, given actual scientifi c practice. As John<br />
Worrall points out, the facts concerning the perihelion of Mercury—the<br />
rate at which its elliptical orbit around the sun rotates—were known well<br />
in advance of Einstein’s theory of general relativity. (The apparent anomaly<br />
here, on a New<strong>to</strong>nian view, had been noted as early as 1859.) But the fact<br />
that Einstein’s physics could explain this movement while New<strong>to</strong>n’s could<br />
not has generally been taken as evidence in support of general relativity. 11<br />
On a Popperian view, this conclusion would be illegitimate. 12<br />
In addition <strong>to</strong> this, there appear <strong>to</strong> be good theoretical reasons <strong>to</strong> allow a<br />
theory <strong>to</strong> be corroborated by known facts. After all, it could be argued, what<br />
matters when we are testing a theory is that its consequences are true.<br />
If the evidence shows that some consequence of a theory is true, then<br />
this cannot depend on whether the evidence came <strong>to</strong> be known before<br />
the theory was proposed or afterwards. Such his<strong>to</strong>rical considerations,<br />
interesting as they may be, ought not <strong>to</strong> affect questions of confi rmation<br />
or evidential support. 13<br />
So on logical grounds alone, it would seem reasonable <strong>to</strong> allow a theory <strong>to</strong><br />
be corroborated by facts that are already known.