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Theism and Explanation - Appeared-to-Blogly

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120 <strong>Theism</strong> <strong>and</strong> <strong>Explanation</strong><br />

<strong>to</strong> the deduction of hither<strong>to</strong> unobserved facts. When Albert Michelson <strong>and</strong><br />

Edward Morley set up their famous experiment in 1887, they did not yet<br />

know what its outcome would be. All they knew is that if there were a<br />

luminiferous aether, you would expect a difference in the speed of light<br />

when measured parallel <strong>to</strong> <strong>and</strong> at right angles <strong>to</strong> the movement of the earth<br />

through the aether. Their failure <strong>to</strong> observe this difference constituted<br />

strong evidence against the theory. But the term “prediction” is sometimes<br />

used in a looser sense. We have seen that <strong>to</strong> test his theory of the electron,<br />

J. J. Thomson “predicted” that if cathode rays were negatively charged<br />

particles, they would carry their charge in<strong>to</strong> an enclosure. But he already<br />

knew the outcome of the experiment that tested the prediction, which had<br />

been performed in 1895 by Jean Perrin. 9<br />

The Popperian view. The question that arises here is: Do we need successful<br />

“predictions” in the strict sense of that word? That is <strong>to</strong> say, is it necessary<br />

that the confi rming observation should occur only after the formulation of<br />

our hypothesis? Could a theory be corroborated by facts that are already<br />

known? A strictly Popperian view of testability denies this; it insists that<br />

the facts that corroborate a theory must be previously unknown. For Popper,<br />

what counts is a severe test, <strong>and</strong> a severe test of a theory is one whose<br />

outcome is unlikely <strong>to</strong> be observed, given background knowledge alone. 10<br />

A theory is corroborated insofar as it has passed severe tests. But if the<br />

outcome of the test is already part of our background knowledge, then a<br />

“prediction” of that outcome can hardly constitute a severe test.<br />

The problem with the Popperian view is one at which I have already<br />

hinted. It is simply <strong>to</strong>o dem<strong>and</strong>ing, given actual scientifi c practice. As John<br />

Worrall points out, the facts concerning the perihelion of Mercury—the<br />

rate at which its elliptical orbit around the sun rotates—were known well<br />

in advance of Einstein’s theory of general relativity. (The apparent anomaly<br />

here, on a New<strong>to</strong>nian view, had been noted as early as 1859.) But the fact<br />

that Einstein’s physics could explain this movement while New<strong>to</strong>n’s could<br />

not has generally been taken as evidence in support of general relativity. 11<br />

On a Popperian view, this conclusion would be illegitimate. 12<br />

In addition <strong>to</strong> this, there appear <strong>to</strong> be good theoretical reasons <strong>to</strong> allow a<br />

theory <strong>to</strong> be corroborated by known facts. After all, it could be argued, what<br />

matters when we are testing a theory is that its consequences are true.<br />

If the evidence shows that some consequence of a theory is true, then<br />

this cannot depend on whether the evidence came <strong>to</strong> be known before<br />

the theory was proposed or afterwards. Such his<strong>to</strong>rical considerations,<br />

interesting as they may be, ought not <strong>to</strong> affect questions of confi rmation<br />

or evidential support. 13<br />

So on logical grounds alone, it would seem reasonable <strong>to</strong> allow a theory <strong>to</strong><br />

be corroborated by facts that are already known.

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