Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
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166 Appendix<br />
And so on. My point is that, given an intention <strong>to</strong> get fresh air, there are<br />
ways in which we might expect Sally <strong>to</strong> act. By reconstructing how Sally<br />
might reason in this situation, you can seek corroboration of your original<br />
conjecture.<br />
A.3.5 FALSIFICATION AND FAILURE<br />
At this point, I can make one concession <strong>to</strong> critics of intentional explanations.<br />
It is true that, strictly speaking, no intentional explanation is falsifi<br />
ed by the failure of a single prediction. For any intentional explanation<br />
will have ceteris paribus clauses, <strong>and</strong> other things may not be equal. One<br />
might argue that intentional explanations are not alone in this respect, for<br />
most explanations, even those in the natural sciences, also employ ceteris<br />
paribus clauses. 74 But let me rest content with the assertion that this is true<br />
of intentional explanations. There can always be some confounding fac<strong>to</strong>r<br />
that prevents the expected result. Sally’s failure <strong>to</strong> open the window, for<br />
example, does not necessarily mean that our original hypothesis—that she<br />
intends <strong>to</strong> get fresh air—was false.<br />
But does this mean that intentional explanations cannot be tested? No, it<br />
does not. We might, for instance, observe some further action that could be<br />
explained only by positing a new intention, one that is apparently incompatible<br />
with our original posit. Let’s say, for instance, you were <strong>to</strong> observe<br />
Sally turn off the air conditioning or (being a non-smoker herself) invite<br />
her colleagues <strong>to</strong> light cigarettes. Whatever we suggest is motivating these<br />
actions, it seems incompatible with the idea that Sally is wanting fresh air.<br />
If such actions do not, strictly speaking, falsify our original hypothesis,<br />
they certainly constitute strong evidence against it.<br />
Even in the absence of such evidence, a failure <strong>to</strong> make successful predictions<br />
will count against our proposed explanation. If we explain this<br />
failure by positing some confounding fac<strong>to</strong>r, then the onus is on us <strong>to</strong> produce<br />
(more or less) independent evidence of its existence. If we cannot,<br />
then the most defensible course of action would be <strong>to</strong> seek an alternative<br />
explanation of Sally’s actions. If our new hypothesis receives corroboration<br />
where our initial conjecture does not, then it represents a more successful<br />
research programme—if I may use this term of so everyday <strong>and</strong> informal a<br />
process—which should be adopted. If we were motivated enough <strong>to</strong> explain<br />
Sally’s actions, this is surely how we would reason. And it seems a perfectly<br />
defensible way of explaining human behaviour, or, for that matter,<br />
the behaviour of any rational agent.