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Theism and Explanation - Appeared-to-Blogly

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Appendix 153<br />

we assume is a “myth,” since human beings often act irrationally. But he<br />

adds that the rationality principle “works very well” for the simple reason<br />

that “we are pretty rational.” 31 So the simplest explanation of the utility of<br />

the rationality principle would seem <strong>to</strong> be that it is (more or less) true: we<br />

often do act rationally. And when we become aware that we are not acting<br />

rationally, we try <strong>to</strong> adjust our beliefs or actions so as <strong>to</strong> act more rationally.<br />

32 In this sense, the rationality principle is at least an approximation <strong>to</strong><br />

the truth. 33 Remember, <strong>to</strong>o, that we adopt this principle only as a presumption;<br />

it is defeasible. We may fi nd that the agent in question reasons badly<br />

about how she should act. Or we may fi nd that she is not, in fact, acting in<br />

accordance with the intention she has formed, since she suffers from weakness<br />

of will (Appendix 2.3).<br />

What does “rationality” imply, in this context? In Chapter 5 (5.3.3), I<br />

identifi ed three criteria of rationality in action, although my list makes no<br />

claim <strong>to</strong> be exhaustive. A fi rst <strong>and</strong> minimal requirement is that of consistency.<br />

Given certain beliefs <strong>and</strong> desires, we would expect a rational agent<br />

<strong>to</strong> act in a way which is consistent with those beliefs <strong>and</strong> desires. If we<br />

posit that a particular agent desires <strong>to</strong> express affection for her partner,<br />

this would explain her purchasing a gift. Her purchasing a gift would be<br />

consistent with her desire <strong>to</strong> express affection. It would not be consistent<br />

with her stirring rat poison in<strong>to</strong> his coffee. A closely related requirement<br />

is that of perceived effi cacy. Given a particular goal, a rational agent will<br />

act in a way which (if her beliefs were true) would bring about that goal.<br />

She may, of course, be mistaken. She may think that purchasing a boldly<br />

striped tie for her beloved will successfully convey her feelings of affection,<br />

when in fact he loathes ties in general, let alone striped ones. But given her<br />

(mistaken) beliefs, this might still be a rational way <strong>to</strong> act. Finally, there<br />

is the requirement of effi ciency. Given a posited goal, we would expect a<br />

rational agent, all other things being equal, <strong>to</strong> choose the most effi cient<br />

way of attaining that goal. If she intends <strong>to</strong> go <strong>to</strong> the supermarket, then we<br />

would expect her <strong>to</strong> take the most direct route, unless she has some other<br />

goals whose attainment dem<strong>and</strong>s otherwise.<br />

A.2 EXPLANATION AND ARGUMENTS<br />

To what point has this discussion led? Intentional explanations explain an<br />

agent’s behaviour by positing a particular reason for acting, an intention<br />

which (it is claimed) motivates her behaviour. What our explanation needs<br />

<strong>to</strong> show is that, given this intention, it would be reasonable for the agent<br />

<strong>to</strong> act in this way. 34 This means that our attempt <strong>to</strong> offer an intentional<br />

explanation may be defeated. There may be no intention that we can plausibly<br />

attribute <strong>to</strong> this agent that would make her behaviour rational, even<br />

by her own lights. In this situation, we would have <strong>to</strong> seek some other kind<br />

of explanation.

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