Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
Theism and Explanation - Appeared-to-Blogly
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Appendix 153<br />
we assume is a “myth,” since human beings often act irrationally. But he<br />
adds that the rationality principle “works very well” for the simple reason<br />
that “we are pretty rational.” 31 So the simplest explanation of the utility of<br />
the rationality principle would seem <strong>to</strong> be that it is (more or less) true: we<br />
often do act rationally. And when we become aware that we are not acting<br />
rationally, we try <strong>to</strong> adjust our beliefs or actions so as <strong>to</strong> act more rationally.<br />
32 In this sense, the rationality principle is at least an approximation <strong>to</strong><br />
the truth. 33 Remember, <strong>to</strong>o, that we adopt this principle only as a presumption;<br />
it is defeasible. We may fi nd that the agent in question reasons badly<br />
about how she should act. Or we may fi nd that she is not, in fact, acting in<br />
accordance with the intention she has formed, since she suffers from weakness<br />
of will (Appendix 2.3).<br />
What does “rationality” imply, in this context? In Chapter 5 (5.3.3), I<br />
identifi ed three criteria of rationality in action, although my list makes no<br />
claim <strong>to</strong> be exhaustive. A fi rst <strong>and</strong> minimal requirement is that of consistency.<br />
Given certain beliefs <strong>and</strong> desires, we would expect a rational agent<br />
<strong>to</strong> act in a way which is consistent with those beliefs <strong>and</strong> desires. If we<br />
posit that a particular agent desires <strong>to</strong> express affection for her partner,<br />
this would explain her purchasing a gift. Her purchasing a gift would be<br />
consistent with her desire <strong>to</strong> express affection. It would not be consistent<br />
with her stirring rat poison in<strong>to</strong> his coffee. A closely related requirement<br />
is that of perceived effi cacy. Given a particular goal, a rational agent will<br />
act in a way which (if her beliefs were true) would bring about that goal.<br />
She may, of course, be mistaken. She may think that purchasing a boldly<br />
striped tie for her beloved will successfully convey her feelings of affection,<br />
when in fact he loathes ties in general, let alone striped ones. But given her<br />
(mistaken) beliefs, this might still be a rational way <strong>to</strong> act. Finally, there<br />
is the requirement of effi ciency. Given a posited goal, we would expect a<br />
rational agent, all other things being equal, <strong>to</strong> choose the most effi cient<br />
way of attaining that goal. If she intends <strong>to</strong> go <strong>to</strong> the supermarket, then we<br />
would expect her <strong>to</strong> take the most direct route, unless she has some other<br />
goals whose attainment dem<strong>and</strong>s otherwise.<br />
A.2 EXPLANATION AND ARGUMENTS<br />
To what point has this discussion led? Intentional explanations explain an<br />
agent’s behaviour by positing a particular reason for acting, an intention<br />
which (it is claimed) motivates her behaviour. What our explanation needs<br />
<strong>to</strong> show is that, given this intention, it would be reasonable for the agent<br />
<strong>to</strong> act in this way. 34 This means that our attempt <strong>to</strong> offer an intentional<br />
explanation may be defeated. There may be no intention that we can plausibly<br />
attribute <strong>to</strong> this agent that would make her behaviour rational, even<br />
by her own lights. In this situation, we would have <strong>to</strong> seek some other kind<br />
of explanation.