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Theism and Explanation - Appeared-to-Blogly

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164 Appendix<br />

If this line of criticism is correct, then the distinction both Davidson <strong>and</strong> I<br />

favour can, in fact, be maintained.<br />

A.3.3.2 The Prediction of Behaviour<br />

In any case, let me come back <strong>to</strong> my initial question. Does the lawlessness<br />

of intentional explanations mean that such explanations are not independently<br />

testable? No, it does not. If I have certain beliefs <strong>and</strong> desires, then—<br />

assuming I am a rational agent—this will have predictable consequences.<br />

Since those consequences extend beyond the fact <strong>to</strong> be explained, an intentional<br />

explanation will be independently testable. If you see me walking<br />

in<strong>to</strong> the bank <strong>and</strong> posit that I intend <strong>to</strong> rob it, then you can form a pretty<br />

accurate idea of how I would act, on the assumption that this is true. You<br />

may predict, for instance, that I will make some effort <strong>to</strong> hide my identity,<br />

or that I will approach a teller <strong>and</strong> issue some kind of threat. And there are<br />

things you would not predict, whose occurrence would fail <strong>to</strong> corroborate<br />

the hypothesis. If I intend <strong>to</strong> rob the bank, you would not expect me <strong>to</strong> fi ll<br />

in a deposit form or <strong>to</strong> approach the teller <strong>and</strong> discuss the weather. The<br />

more successful predictions you make, the more we have the consilience of<br />

confi rmed deductions that will corroborate your explanation. Such predictions<br />

do not depend on laws, but they are nonetheless predictions, which<br />

can be tested.<br />

It is true that we can attribute extra beliefs <strong>and</strong> desires <strong>to</strong> our agent in<br />

order <strong>to</strong> explain why she did not act as we might expect. (This seems <strong>to</strong> be<br />

Davidson’s point about the “holism of the mental.” 69 ) But the parallel here<br />

with the sciences is quite precise. It is always possible <strong>to</strong> amend a scientifi c<br />

theory by way of auxiliary hypothesis so as <strong>to</strong> prevent its falsifi cation. This<br />

is a corollary of the Duhem-Quine thesis, which points out that hypotheses<br />

are not tested one-by-one, but in bundles (as it were). But this does not<br />

prevent scientifi c theories from being independently testable. On the one<br />

h<strong>and</strong>, we can often test the auxiliary assumptions independently. 70 On the<br />

other h<strong>and</strong>, the reformulated theory (that is <strong>to</strong> say, with the new auxiliary<br />

assumptions) can be used <strong>to</strong> make new predictions. At the end of the day,<br />

we may have <strong>to</strong> recognise that the theory in question represents a “degenerating<br />

research programme” <strong>and</strong> that the most rational thing (particularly if<br />

a better explanation is on offer) would be <strong>to</strong> ab<strong>and</strong>on it. 71<br />

A.3.4 An Illustration<br />

Let me illustrate the points I have been making by borrowing <strong>and</strong> adapting<br />

one of Jaegwon Kim’s examples. 72 Let’s say you are in a meeting with your<br />

colleague Sally. You see her st<strong>and</strong> up <strong>and</strong> move around the room. Since you<br />

already know that the room is stuffy, you conjecture that Sally intends <strong>to</strong><br />

get some fresh air. If this were true, it would explain her behaviour. So it<br />

is a potential explanation. But is it the actual one? After all, many other<br />

intentions might explain her moving around the room. To conclude that

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