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Honouring the Truth Reconciling for the Future

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The history • 105A school closing might mean <strong>the</strong> cemetery would be left unattended. When <strong>the</strong>Battle<strong>for</strong>d school closed in 1914, Principal E. Ma<strong>the</strong>son reminded Indian Affairs that<strong>the</strong>re was a school cemetery that contained <strong>the</strong> bodies of seventy to eighty individuals,most of whom were <strong>for</strong>mer students. He worried that unless <strong>the</strong> government tooksteps to care <strong>for</strong> <strong>the</strong> cemetery, it would be overrun by stray cattle. 398 In short, throughout<strong>the</strong> system’s history, children who died at school were buried in school or missioncemeteries, often in poorly marked graves. The closing of <strong>the</strong> schools has led, in manycases, to <strong>the</strong> abandonment of <strong>the</strong>se cemeteries.Discipline: “Too suggestive of <strong>the</strong> oldsystem of flogging criminals”When Indian agent D. L. Clink returned a runaway student to <strong>the</strong> Red Deer industrialschool in 1895, he noted that <strong>the</strong> boy’s head was bruised from where a teacherhad hit him with a stick. The school principal, John Nelson, told Clink that he “hadbeen severe with him be<strong>for</strong>e but he would be more severe now.” Worried that if he “left<strong>the</strong> boy he would be abused,” Clink took <strong>the</strong> boy away from <strong>the</strong> school. He also recommendedto Indian Affairs that <strong>the</strong> teacher who had struck <strong>the</strong> student be dismissedand brought up on charges, since “his actions in this and o<strong>the</strong>r cases would not betolerated in a white school <strong>for</strong> a single day in any part of Canada.” 399 Clink’s report ledIndian Affairs Deputy Minister Hayter Reed to direct his staff:Instructions should be given, if not already sent, to <strong>the</strong> Principals of <strong>the</strong> variousschools, that children are not to be whipped by anyone save <strong>the</strong> Principal, andeven when such a course is necessary, great discretion should be used and <strong>the</strong>yshould not be struck on <strong>the</strong> head, or punished so severely that bodily harmmight ensue. The practice of corporal punishment is considered unnecessaryas a general measure of discipline and should only be resorted to <strong>for</strong> very graveoffences and as a deterrent example. 400Reed’s instruction underlines a number of <strong>the</strong> recurrent problems with <strong>the</strong> IndianAffairs approach to discipline in residential schools. First, Reed, who had previouslybeen <strong>the</strong> Indian commissioner in western Canada, did not know whe<strong>the</strong>r <strong>the</strong>re wereregulations dealing with school discipline. Second, his directive is vague: while it indicateswhere students should not be struck, it does not specify where <strong>the</strong>y could bestruck, or place limits on what students could be struck with; and nei<strong>the</strong>r are <strong>the</strong>relimits on <strong>the</strong> number of blows. Third, it is not clear that <strong>the</strong>se instructions were everissued to <strong>the</strong> principals. If <strong>the</strong>y were, <strong>the</strong>y were soon lost and <strong>for</strong>gotten. In later years,when conflicts arose over discipline at <strong>the</strong> schools, Indian Affairs officials made no referenceto <strong>the</strong> policy. In 1920, Canon S. Gould, <strong>the</strong> general secretary of <strong>the</strong> Missionary

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