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Honouring the Truth Reconciling for the Future

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344 • <strong>Truth</strong> & Reconciliation Commissiondon’t meet us with silence. Where we need support, don’t accuse us of beinga burden.… I wish I could speak to <strong>the</strong> hearts of mps, whe<strong>the</strong>r Conservative,or ndp, or Liberal, and let <strong>the</strong>m know that renewal and reconciliation can befound between Aboriginal peoples and <strong>the</strong> rest of Canada through <strong>the</strong> sustainedwellness of generations of Aboriginal people to come. 222At Commission hearings, we heard from many Survivors about windows. We heardfrom those who looked out from <strong>the</strong> school windows, waiting and hoping to see <strong>the</strong>irparents come <strong>for</strong> <strong>the</strong>m; those who cried when no one came <strong>for</strong> <strong>the</strong>m, especially whenit was Christmas or ano<strong>the</strong>r holiday. We heard from those who were told, sometimesbeing pulled away from <strong>the</strong> window by <strong>the</strong> hair, to “get away from that window,” or“your parents are not coming <strong>for</strong> you anyway.” We heard from those who simplylooked out into <strong>the</strong> dark or into <strong>the</strong> distance, crying because <strong>the</strong>y were so lonesomeand homesick. Windows were also a beacon of hope. Survivors also told us how <strong>the</strong>ysmiled and laughed and couldn’t contain <strong>the</strong>ir tears of joy when <strong>the</strong>y looked out <strong>the</strong>window and saw <strong>the</strong>ir parents or grandparents coming to visit <strong>the</strong>m or take <strong>the</strong>m awayfrom <strong>the</strong> school. 223 The windows of <strong>the</strong> residential schools evoked both good and badmemories <strong>for</strong> Survivors. Thus, a commemorative window seems a fitting monumentto remember and honour <strong>the</strong> children who went to residential schools.Commemorations in highly visible public spaces such as <strong>the</strong> parliament buildingscreate openings <strong>for</strong> dialogue about what happened, why, and what can be learnedfrom this history. Through dialogue, citizens can streng<strong>the</strong>n <strong>the</strong>ir ability to “accommodatedifference, acknowledge injustice, and demonstrate a willingness to shareauthority over <strong>the</strong> past.” 224 In <strong>the</strong> context of national reconciliation, ongoing publiccommemoration has <strong>the</strong> potential to contribute to human rights education in <strong>the</strong>broadest sense.Although Canada’s commemorative window was a significant gesture of reconciliation,<strong>the</strong> Commission believes that <strong>the</strong> federal government must do more toensure that national commemoration of <strong>the</strong> history and legacy of residential schoolsbecomes an integral part of Canadian heritage and national history. Under <strong>the</strong>Historic Sites and Monuments Act (1985), <strong>the</strong> minister responsible <strong>for</strong> Parks Canadahas <strong>the</strong> authority to designate historic sites of national significance and approvecommemorative monuments or plaques. 225 The minister is advised by <strong>the</strong> HistoricSites and Monuments Board of Canada “on <strong>the</strong> commemoration of nationally significantaspects of Canada’s past, including <strong>the</strong> designation of national historic sites,persons and events.” 226 The board reviews and makes recommendations on submissionsreceived from Canadian citizens who make nominations through <strong>the</strong> NationalProgram of Historical Commemoration. 227 Heritage sites, monuments, and plaquesthat celebrate Canada’s past are common, but commemorating those aspects of ournational history that reveal cultural genocide, human rights violations, racism, andinjustice are more problematic.

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