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Honouring the Truth Reconciling for the Future

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320 • <strong>Truth</strong> & Reconciliation Commissionmunicipal, and local archives, as well as in government departments and agenciesthat were not parties to <strong>the</strong> Settlement Agreement. All this has made it extremelydifficult <strong>for</strong> Survivors, <strong>the</strong>ir families, and communities to access <strong>the</strong> very recordsthat hold such critical pieces of in<strong>for</strong>mation about <strong>the</strong>ir own lives and <strong>the</strong> history of<strong>the</strong>ir communities.The Settlement Agreement church archives, to varying degrees, have endeavouredto make <strong>the</strong>ir residential school records more accessible to Survivors, <strong>the</strong>ir familiesand communities, researchers, and <strong>the</strong> general public. 166 For example, <strong>the</strong> UnitedChurch of Canada has made all its residential school photographs and school historiesavailable online to make <strong>the</strong>m more accessible to Survivors and o<strong>the</strong>rs, and “as a<strong>for</strong>m of repatriation to First Nations communities.” 167The National Centre <strong>for</strong> <strong>Truth</strong> and Reconciliation: An emerging modelArchives may be viewed with distrust by First Nations, Inuit, and Métis peoples.Many feel that much of <strong>the</strong>ir lives is contained in documents (most of which <strong>the</strong>y havenever seen) kept by <strong>the</strong> state in order to study and categorize <strong>the</strong>m in a depersonalizedway. 168 In various ways, existing archives have been ill suited to serve <strong>the</strong> needsof Survivors, <strong>the</strong>ir families, and communities. What Aboriginal peoples required wasa centre of <strong>the</strong>ir own—a cultural space that would serve as both an archives and amuseum to hold <strong>the</strong> collective memory of Survivors and o<strong>the</strong>rs whose lives weretouched by <strong>the</strong> history and legacy of <strong>the</strong> residential school system.With this understanding, <strong>the</strong> trc mandate called <strong>for</strong> <strong>the</strong> establishment of a newNational Research Centre (nrc) to hold all <strong>the</strong> historical and newly created documentsand oral statements related to residential schools, and to make <strong>the</strong>m accessible<strong>for</strong> <strong>the</strong> future. This nrc, as created by <strong>the</strong> <strong>Truth</strong> and Reconciliation Commission ofCanada, and now renamed <strong>the</strong> National Centre <strong>for</strong> <strong>Truth</strong> and Reconciliation (nctr), isan evolving, Survivor-centred model of education <strong>for</strong> reconciliation. Implementing anew approach to public education, research, and record keeping, <strong>the</strong> centre will serveas a public memory “site of conscience,” bearing permanent witness to Survivors’ testimoniesand <strong>the</strong> history and legacy of <strong>the</strong> residential school system. 169 Along witho<strong>the</strong>r museums and archives across <strong>the</strong> country, <strong>the</strong> centre will shape how <strong>the</strong> residentialschool era is understood and remembered.The concept of <strong>the</strong> National Centre <strong>for</strong> <strong>Truth</strong> and Reconciliation has deep roots. Formany years, Survivors and <strong>the</strong>ir supporters called <strong>for</strong> a centre that would be <strong>the</strong>ir lastinglegacy to <strong>the</strong>ir own history and to Canada’s national memory. In March 2011, <strong>the</strong>trc hosted an international <strong>for</strong>um in Vancouver, “Sharing <strong>Truth</strong>: Creating a NationalResearch Centre on Residential Schools,” to study how records and o<strong>the</strong>r materialsfrom truth and reconciliation commissions around <strong>the</strong> world have been archived. 170

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