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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 3512) “when Aboriginal people choose to protest or ‘make more noise’ <strong>the</strong> numberof stories focused on <strong>the</strong> community increase”; and3) “as coverage related to <strong>the</strong> protests and talks between Aboriginal people andgovernment became more frequent, <strong>the</strong> proportion of stories with a negativetone correspondingly increased.” 250Media coverage of residential schools was low. From June 1, 2011, to May 31, 2012,media coverage of Aboriginal issues in Ontario accounted <strong>for</strong> only 0.23% of all newsstories, and, of <strong>the</strong>se, only 3.0% focused on residential schools. From June 1, 2012, toMay 31, 2013, news stories on Aboriginal issues amounted to 0.46% of all news stories,and, of <strong>the</strong>se, 3.0% focused on deaths in residential schools. 251The report included expert opinions on its findings, including those of cbc journalistDuncan McCue, who observed that editorial opinions “are often rooted in century-oldstereotypes ra<strong>the</strong>r than reality.” 252 He pointed out:Yes, protests often meet <strong>the</strong> test of whe<strong>the</strong>r a story is ‘newsworthy,’ because<strong>the</strong>y’re unusual, dramatic, or involve conflict. Yes, Aboriginal activists, whounderstand <strong>the</strong> media’s hunger <strong>for</strong> drama, also play a role by tailoring protestsin ways that guarantee prominent headlines and lead stories. But, does today’sfront-page news of some traffic disruption in <strong>the</strong> name of Aboriginal land rightsactually have its roots in a much older narrative—of violent and “uncivilized”Indians who represent a threat to ‘progress’ in Canada? Are attitudes of distrustand fear underlying our decisions to dispatch a crew to <strong>the</strong> latest Aboriginalblockade? Is <strong>the</strong>re no iconic photo of reconciliation, because no one from<strong>the</strong> newsrooms believes harmony between Aboriginal peoples and settlers is‘newsworthy’? 253Historian J. R. Miller has observed that when conflicts between Aboriginal peoplesand <strong>the</strong> state have occurred in places like Oka or Ipperwash Park, <strong>for</strong> example,“politicians, journalists and ordinary citizens understood nei<strong>the</strong>r how nor why <strong>the</strong>crisis of <strong>the</strong> moment had arisen, much less how its deep historical roots made it resistantto solutions.... [This] does not bode well <strong>for</strong> effective public debate or sensiblepolicy-making.” 254In <strong>the</strong> Commission’s view, <strong>the</strong> media’s role and responsibility in <strong>the</strong> reconciliationprocess require journalists to be well in<strong>for</strong>med about <strong>the</strong> history of Aboriginal peoplesand <strong>the</strong> issues that affect <strong>the</strong>ir lives. As we have seen, this is not necessarily <strong>the</strong>case. Studies of media coverage of conflicts involving Aboriginal peoples have bornethis out. In <strong>the</strong> conflict between some of <strong>the</strong> descendants of members of <strong>the</strong> StonyPoint Reserve and <strong>the</strong>ir supporters and <strong>the</strong> Ontario Provincial Police in IpperwashProvincial Park in 1995, which resulted in <strong>the</strong> death of Dudley George, journalism professorJohn Miller concluded,

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