19.08.2015 Views

Honouring the Truth Reconciling for the Future

1IZC4AF

1IZC4AF

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

The challenge of reconciliation • 345As we noted earlier, at <strong>the</strong> international level, <strong>the</strong> Joinet-Orentlicher Principlesadopted by <strong>the</strong> United Nations have established that states have a responsibility to takemeasures to ensure that collective violence against a targeted group of people doesnot reoccur. In addition to providing compensation, making apologies, and undertakingeducational re<strong>for</strong>m, states also have a duty “to remember.” Under Principle 2,A people’s knowledge of <strong>the</strong> history of its oppression is part of its heritageand, as such, must be preserved by appropriate measures in fulfillment of <strong>the</strong>State’s duty to remember.... On a collective basis, symbolic measures intendedto provide moral reparation, such as <strong>for</strong>mal public recognition by <strong>the</strong> State ofits responsibility, or official declarations aimed at restoring victims’ dignity,commemorative ceremonies, naming of public thoroughfares or <strong>the</strong> erection ofmonuments, help to discharge <strong>the</strong> duty of remembrance. 228In 2014, <strong>the</strong> un Special Rapporteur in <strong>the</strong> field of Cultural Rights, Farida Shaheed,issued a report on memorialization processes in countries where victims and <strong>the</strong>irfamilies, working collaboratively with artists and various civic society groups,have commemorated <strong>the</strong>ir experiences in unofficial ways that may run counter tostate-sanctioned versions of national history. 229 Shaheed observed that <strong>the</strong> commemorationsof Indigenous peoples’ experience—both <strong>the</strong>ir oppression and <strong>the</strong>ir positivecontributions to society—that have occurred in many countries, including Canada,have not been state-driven initiatives. Ra<strong>the</strong>r, <strong>the</strong>y have been initiated by Indigenouspeoples <strong>the</strong>mselves.In Canada, a memorial to indigenous veterans from <strong>the</strong> First World War was builtat <strong>the</strong> request of indigenous peoples, integrating many elements of indigenouscultures. This recognition took place at a later stage in history, however, and ina different venue to <strong>the</strong> main memorial established <strong>for</strong> o<strong>the</strong>r Canadian soldiers.Commemoration projects are also taking place ... regarding <strong>the</strong> history of Indianresidential schools. 230The report concluded that state authorities have a key role to play in <strong>the</strong> commemorationprocess. The state is responsible <strong>for</strong> managing public space and has <strong>the</strong> capacityto maintain monuments and develop long-term national commemoration policiesand strategies. 231The Special Rapporteur fur<strong>the</strong>r concluded that states should ensure thatmemorial policies contribute to, in particular ... providing symbolic reparationand public recognition to <strong>the</strong> victims in ways that respond to <strong>the</strong> needs of allvictims oppressed in a recent or distant past and contribute to <strong>the</strong>ir healing ...<strong>the</strong> development of reconciliation policies between groups ... [and] promotingcivic engagement, critical thinking and stimulating discussions on <strong>the</strong>representation of <strong>the</strong> past, as well as contemporary challenges of exclusion andviolence. 232

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!