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Honouring the Truth Reconciling for the Future

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The history • 131residential schools across <strong>the</strong> country.Nineteen taught academic subjects and<strong>the</strong> o<strong>the</strong>r four taught home economicsand industrial arts. 639 Stan McKay, whowas educated at <strong>the</strong> Birtle and Brandonresidential schools, taught in <strong>the</strong> NorwayHouse, Manitoba, school in <strong>the</strong> 1960s.Although <strong>the</strong>re was much that he enjoyedabout <strong>the</strong> work, he left after two years. Inhis opinion, <strong>the</strong> education he was being<strong>for</strong>ced to provide was not relevant to <strong>the</strong>lives of <strong>the</strong> children. There was, <strong>for</strong> example,a heavy emphasis on English, andno recognition of <strong>the</strong> role of Cree in <strong>the</strong>communities from which <strong>the</strong> childrencame. “They were doomed to fail under<strong>the</strong> system that existed. The majority of<strong>the</strong>m would certainly and did.” 640Verna Kirkness, who was raised on <strong>the</strong>Fisher River First Nation in Manitoba,Miss Cornelius, an Oneida woman, taught at <strong>the</strong>Regina, Saskatchewan, school in <strong>the</strong> early twentiethcentury. Saskatchewan Archives Board, R-B992.taught at both <strong>the</strong> Birtle and Norway House schools. 641 She did not like <strong>the</strong> atmosphereat <strong>the</strong> Birtle school, where, she felt, administrators discouraged students from spendingadditional time with her. In her memoir, she wrote that she “wondered if <strong>the</strong>y wereafraid <strong>the</strong> children would tell me things about <strong>the</strong>ir lives away from <strong>the</strong> classroom.” 642It was in <strong>the</strong> 1960s that a number of Aboriginal people were promoted to <strong>the</strong> positionof school principal. Ahab Spence, a <strong>for</strong>mer residential school student, was appointedprincipal of <strong>the</strong> Sioux Lookout school in 1963. 643 Under Spence’s administration, <strong>the</strong>school had a staff of twenty-three, half of whom were Aboriginal. 644 Colin Wasacasebecame <strong>the</strong> principal of <strong>the</strong> Presbyterian school in Kenora in 1966. 645 In keeping withpast practice, his wife was made school matron. 646 This trend continued into <strong>the</strong> 1970s,when Aboriginal people were appointed to administrative positions at numerous residentialschools, including those in Mission and Kamloops, British Columbia; BlueQuills, Alberta; Prince Albert, Duck Lake, and Qu’Appelle, Saskatchewan; and FortGeorge, Québec. 647 Although <strong>the</strong> total number of schools declined rapidly from 1969onwards, <strong>the</strong>y became a significant source of Aboriginal employment, particularly inSaskatchewan, where six schools were operated by First Nations educational authorities.Of <strong>the</strong> 360 people working in <strong>the</strong> Saskatchewan schools in 1994, 220 were ofAboriginal ancestry—almost two-thirds of <strong>the</strong> total. 648Most of <strong>the</strong> Aboriginal people who were hired by <strong>the</strong> schools worked as cooks,cleaners, and handymen. In 1954, Mrs. Clair, a Cree woman who had attended <strong>the</strong>

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