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Honouring the Truth Reconciling for the Future

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The legacy • 219rehabilitative programs in federal prisons, and <strong>the</strong>y are even less likely to have accessto such programs in provincial correctional institutions <strong>for</strong> those people serving sentencesof less than two years.Violence and criminal offending are not inherent in Aboriginal people. They resultfrom very specific experiences that Aboriginal people have endured, including <strong>the</strong>intergenerational legacy of residential schools. It should not be surprising that thosewho experienced and witnessed very serious violence against Aboriginal children in<strong>the</strong> schools frequently became accustomed to violence in later life. One intergenerationalSurvivor recalled that her mo<strong>the</strong>rnever talked about it very much or never expressed it. And she was very quiet,and she had issues with alcohol, and I saw that, and that was basically <strong>the</strong>only time that she was really aggressive I guess is during those times when shedrank…. And my fa<strong>the</strong>r was also very aggressive. It was a very violent homeactually. My bro<strong>the</strong>rs used to fight each o<strong>the</strong>r, and my bro<strong>the</strong>rs would fight mydad, and my mom and my dad would fight, and a lot of violence in <strong>the</strong> home,actually to <strong>the</strong> point where my bro<strong>the</strong>r, my oldest bro<strong>the</strong>r, killed my, one of ouro<strong>the</strong>r bro<strong>the</strong>rs in <strong>the</strong> home ... when I was nine, and I saw <strong>the</strong> whole thing. 132The Commission heard numerous accounts of <strong>the</strong> hardships experienced by <strong>for</strong>merresidential school students who became involved with <strong>the</strong> justice system. Formany, <strong>the</strong>re were painful parallels between <strong>the</strong>ir time in school and <strong>the</strong>ir time in jail.For Daniel Andre, <strong>the</strong> road from Grollier Hall in Inuvik in <strong>the</strong> Northwest Territoriesled, inevitably, to jail.I knew that I needed help to get rid of what happened to me in residentialschool. Like, everywhere I went, everything I did, all <strong>the</strong> jobs I had, all <strong>the</strong> townsI lived in, all <strong>the</strong> people I met, always brought me back to, to being in residentialschool, and being humiliated, and beaten, and ridiculed, and told I was a pieceof garbage, I was not good enough, I was, like, a dog.... So, one of <strong>the</strong> scariestthings <strong>for</strong> me being in jail is being humiliated in front of everybody, being made,laughed at, and which <strong>the</strong>y do often ’cause <strong>the</strong>y’re just, like, that’s just <strong>the</strong> way<strong>the</strong>y are. And a lot of <strong>the</strong>m are, like, survival of <strong>the</strong> fittest. And, like, if you showweakness, <strong>the</strong>y’ll, <strong>the</strong>y’ll just pick on you even more and … I had to, to survive.I had to be strong enough to survive. I had to, I had to build up a system where Ibecame a jerk. I became a bad person. I became an asshole. But I survived, andlearnt all those things to survive. 133It should not be surprising that those who were sexually abused in <strong>the</strong> schools aschildren sometimes perpetuated sexual violence later in <strong>the</strong>ir lives. It should not besurprising that those who were taken from <strong>the</strong>ir parents and exposed to harsh andregimented discipline in <strong>the</strong> schools and disparagement of <strong>the</strong>ir culture and familiesoften became poor and sometimes violent parents later in <strong>the</strong>ir lives. It shouldnot be surprising that those who were exposed to poor education and to spiritual and

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