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Honouring the Truth Reconciling for the Future

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Introduction • 7Survivors’ Sharing Circle at <strong>Truth</strong> and Reconciliation Commission Manitoba National Event, June 2010.acknowledgement of <strong>the</strong> harm that has been inflicted, atonement <strong>for</strong> <strong>the</strong> causes, andaction to change behaviour.We are not <strong>the</strong>re yet. The relationship between Aboriginal and non-Aboriginal peoplesis not a mutually respectful one. But, we believe we can get <strong>the</strong>re, and we believewe can maintain it. Our ambition is to show how we can do that.In 1996, <strong>the</strong> Report of <strong>the</strong> Royal Commission on Aboriginal Peoples urged Canadiansto begin a national process of reconciliation that would have set <strong>the</strong> country on a boldnew path, fundamentally changing <strong>the</strong> very foundations of Canada’s relationship withAboriginal peoples. Much of what <strong>the</strong> Royal Commission had to say has been ignoredby government; a majority of its recommendations were never implemented. But <strong>the</strong>report and its findings opened people’s eyes and changed <strong>the</strong> conversation about <strong>the</strong>reality <strong>for</strong> Aboriginal people in this country.In 2015, as <strong>the</strong> <strong>Truth</strong> and Reconciliation Commission of Canada wraps up its work,<strong>the</strong> country has a rare second chance to seize a lost opportunity <strong>for</strong> reconciliation. Welive in a twenty-first-century global world. At stake is Canada’s place as a prosperous,just, and inclusive democracy within that global world. At <strong>the</strong> trc’s first National Eventin Winnipeg, Manitoba, in 2010, residential school Survivor Alma Mann Scott said,The healing is happening—<strong>the</strong> reconciliation.… I feel that <strong>the</strong>re’s some hope <strong>for</strong>us not just as Canadians, but <strong>for</strong> <strong>the</strong> world, because I know I’m not <strong>the</strong> only one.I know that Anishinaabe people across Canada, First Nations, are not <strong>the</strong> onlyones. My bro<strong>the</strong>rs and sisters in New Zealand, Australia, Ireland—<strong>the</strong>re’s differ-

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