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Honouring the Truth Reconciling for the Future

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200 • <strong>Truth</strong> & Reconciliation CommissionEarly childhood education programsAboriginal families continue to suffer from a general lack of early childhood educationprograms. The Assembly of First Nations reported that, according to 2011 data,78% of children up to <strong>the</strong> age of five have no access to licensed daycare, let alone tointensive early childhood programs. 75 Such programs are vital to support <strong>the</strong> developmentof young children and, by extension, address some of <strong>the</strong> deficit in parentingskills that is <strong>the</strong> legacy of residential schools.Call to Action12) We call upon <strong>the</strong> federal, provincial, territorial, and Aboriginal governmentsto develop culturally appropriate early childhood education programs <strong>for</strong>Aboriginal families.To close <strong>the</strong> education and income gaps, <strong>the</strong>re needs to be stable and adequatefunding of Aboriginal education that takes into account <strong>the</strong> challenges of <strong>the</strong> legacyof residential schools as well as o<strong>the</strong>r challenges faced by Aboriginal people. In additionto fair and adequate funding, <strong>the</strong>re is also a need to maximize Aboriginal controlover Aboriginal education, and to facilitate instruction in Aboriginal cultures and languages.These educational measures will offer a realistic prospect of reconciliation on<strong>the</strong> basis of equality and respect.Language and cultureIn a study of <strong>the</strong> impact of residential schools, <strong>the</strong> Assembly of First Nations notedin 1994 thatlanguage is necessary to define and maintain a world view. For this reason,some First Nation elders to this day will say that knowing or learning <strong>the</strong> nativelanguage is basic to any deep understanding of a First Nation way of life, to beinga First Nation person. For <strong>the</strong>m, a First Nation world is quite simply not possiblewithout its own language. For <strong>the</strong>m, <strong>the</strong> impact of residential school silencing<strong>the</strong>ir language is equivalent to a residential school silencing <strong>the</strong>ir world. 76The Royal Commission on Aboriginal Peoples similarly noted <strong>the</strong> connectionbetween Aboriginal languages and what it called a “distinctive world view, rootedin <strong>the</strong> stories of ancestors and <strong>the</strong> environment.” The Royal Commission added thatAboriginal languages are a “tangible emblem of group identity” that can provide “<strong>the</strong>individual a sense of security and continuity with <strong>the</strong> past ... maintenance of <strong>the</strong> languageand group identity has both a social-emotional and a spiritual purpose.” 77

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