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Honouring the Truth Reconciling for the Future

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258 • <strong>Truth</strong> & Reconciliation CommissionRevitalizing Indigenous law: <strong>Truth</strong>,reconciliation, and access to justiceUntil recently, Canadian law was used by Canada to suppress truth and deter reconciliation.Parliament’s creation of assimilative laws and regulations facilitated <strong>the</strong>oppression of Aboriginal cultures and enabled <strong>the</strong> residential school system. In addition,Canada’s laws and associated legal principles fostered an atmosphere of secrecyand concealment. When children were abused in residential schools, <strong>the</strong> law, and <strong>the</strong>ways in which it was en<strong>for</strong>ced (or not), became a shield behind which churches, governments,and individuals could hide to avoid <strong>the</strong> consequences of horrific truths.Decisions not to charge or prosecute abusers allowed people to escape <strong>the</strong> harmfulconsequences of <strong>the</strong>ir actions. In addition, <strong>the</strong> right of Aboriginal communities andleaders to function in accordance with <strong>the</strong>ir own customs, traditions, laws, and cultureswas taken away by law. Those who continued to act in accordance with thosecultures could be, and were, prosecuted. Aboriginal people came to see law as a toolof government oppression.To this point, <strong>the</strong> country’s civil laws continued to overlook <strong>the</strong> truth that <strong>the</strong>extinguishment of peoples’ languages and cultures is a personal and social injuryof <strong>the</strong> deepest kind. It is difficult to understand why <strong>the</strong> <strong>for</strong>ced assimilation of childrenthrough removal from <strong>the</strong>ir families and communities—to be placed with peopleof ano<strong>the</strong>r race <strong>for</strong> <strong>the</strong> purpose of destroying <strong>the</strong> race and culture from which<strong>the</strong> children come—can be deemed an act of genocide under Article 2(e) of <strong>the</strong> un’sConvention on Genocide, but is not a civil wrong.Failure to recognize such truths hinders reconciliation. Many Aboriginal peoplehave a deep and abiding distrust of Canada’s political and legal systems because of<strong>the</strong> damage <strong>the</strong>y have caused. They often see Canada’s legal system as being an arm ofa Canadian governing structure that has been diametrically opposed to <strong>the</strong>ir interests.Not only has Canadian law generally not protected Aboriginal land rights, resources,and governmental authority, despite court judgments, but it has also allowed, andcontinues to allow, <strong>the</strong> removal of Aboriginal children through a child-welfare systemthat cuts <strong>the</strong>m off from <strong>the</strong>ir culture. As a result, law has been, and continuesto be, a significant obstacle to reconciliation. This is <strong>the</strong> case despite <strong>the</strong> recognitionthat courts have begun to show that justice has historically been denied and that suchdenial should not continue. Given <strong>the</strong>se circumstances, it should come as no surprisethat <strong>for</strong>mal Canadian law and Canada’s legal institutions are still viewed with suspicionwithin many Aboriginal communities.Yet, that is changing. Court decisions since <strong>the</strong> repatriation of Canada’s Constitutionin 1982 have given hope to Aboriginal people that <strong>the</strong> recognition and affirmationof <strong>the</strong>ir existing Treaty and Aboriginal rights in Section 35 of <strong>the</strong> Constitution Act,1982 may be an important vehicle <strong>for</strong> change. However, <strong>the</strong> view of many Aboriginal

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