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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 251international law or contribute to reconciliation. Such concepts are a current manifestationof historical wrongs and should be <strong>for</strong>mally repudiated by all levels ofCanadian government.Our intention in so concluding is to highlight that <strong>the</strong>re is an important distinctionto be drawn between <strong>the</strong> Doctrine of Discovery and its related concepts and <strong>the</strong> severalinherently unjust policies, laws, and principles to which <strong>the</strong>y have given rise over<strong>the</strong> years. It would not be enough to simply repudiate <strong>the</strong> Doctrine of Discovery, <strong>for</strong>example, while still maintaining <strong>the</strong> requirement <strong>for</strong> Aboriginal people to prove <strong>the</strong>validity of <strong>the</strong>ir existence and territoriality. We would not suggest that <strong>the</strong> repudiationof <strong>the</strong> Doctrine of Discovery necessarily gives rise to <strong>the</strong> invalidation of Crown sovereignty.The Commission accepts that <strong>the</strong>re are o<strong>the</strong>r means to establish <strong>the</strong> validity ofCrown sovereignty without undermining <strong>the</strong> important principle established in <strong>the</strong>Royal Proclamation of 1763, which is that <strong>the</strong> sovereignty of <strong>the</strong> Crown requires that itrecognize and deal with Aboriginal title in order to become perfected. It must not be<strong>for</strong>gotten that <strong>the</strong> terms of <strong>the</strong> Royal Proclamation were explained to, and acceptedby, Indigenous leaders during <strong>the</strong> negotiation of <strong>the</strong> Treaty of Niagara of 1764.Treaties: <strong>Honouring</strong> <strong>the</strong> past and negotiating <strong>the</strong> futureIt is important <strong>for</strong> all Canadians to understand that without Treaties, Canada wouldhave no legitimacy as a nation. Treaties between Indigenous nations and <strong>the</strong> Crownestablished <strong>the</strong> legal and constitutional foundation of this country.Elder Fred Kelly emphasized that Treaty making and Aboriginal peoples’ ways ofresolving conflict must be central to reconciliation. He said,There are those who believe that a generic reconciliation process is a Westernbasedconcept to be imposed on <strong>the</strong> Aboriginal peoples without regard to<strong>the</strong>ir own traditional practices of restoring personal and collective peace andharmony. We must <strong>the</strong>re<strong>for</strong>e insist that <strong>the</strong> Aboriginal peoples have meaningfulparticipation in <strong>the</strong> design, administration, and evaluation of <strong>the</strong> reconciliationprocess so that it is based on <strong>the</strong>ir local culture and language. If reconciliation isto be real and meaningful in Canada, it must embrace <strong>the</strong> inherent right of selfdeterminationthrough self-government envisioned in <strong>the</strong> treaties....Where government refuses to implement Aboriginal rights and <strong>the</strong> originalspirit and intent of <strong>the</strong> treaties, <strong>the</strong> citizens of Canada must take direct action to<strong>for</strong>cefully persuade its leadership. Treaties and memoranda of agreement aresimply <strong>the</strong> stage-setting mechanisms <strong>for</strong> reconciliation. There must be action ...all Canadians have treaty rights.... It is upon <strong>the</strong>se rights and obligations that ourrelationship is founded. 32

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