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Honouring the Truth Reconciling for the Future

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250 • <strong>Truth</strong> & Reconciliation Commission<strong>the</strong> United Nations Declaration on <strong>the</strong> Rights of Indigenous Peoples.” The statementexpressed solidarity with Indigenous peoples and affirmed <strong>the</strong>ir rights of self-determinationand self-governance. The wcc also asked its member churches to supportIndigenous self-determination in spiritual matters and education of all members of<strong>the</strong>ir churches. 27The United Church of Canada responded to this call. At its meeting in March 2012,<strong>the</strong> Executive of <strong>the</strong> General Council of <strong>the</strong> United Church “agreed unanimously todisown <strong>the</strong> Doctrine of Discovery, a historical concept which has been used to rationalize<strong>the</strong> enslavement and colonization of Indigenous peoples around <strong>the</strong> world.” 28At <strong>the</strong> eleventh session of <strong>the</strong> un Permanent Forum in May 2012, kairos, an interchurchsocial justice advocacy organization, made a joint statement with <strong>the</strong> Assemblyof First Nations, Chiefs of Ontario, Grand Council of <strong>the</strong> Crees (Eeyou Istchee),Amnesty International, and <strong>the</strong> Canadian Friends Service Committee (Quakers) on<strong>the</strong> Doctrine of Discovery. The statement said that “while churches have begun torepudiate this racist doctrine, States around <strong>the</strong> world have not.” It recommended thatstates, in conjunction with Indigenous peoples, undertake legal and policy re<strong>for</strong>m toremove “any remnants of doctrines of superiority, including ‘discovery,’ as a basis <strong>for</strong><strong>the</strong> assumed sovereignty over Indigenous peoples and <strong>the</strong>ir lands and resources.” 29In his report to <strong>the</strong> un Permanent Forum, Grand Chief Edward John focused onhow Canadian courts have dealt with sovereignty issues.The highest court of Canada has recognized <strong>the</strong> need <strong>for</strong> reconciliation of “preexistingaboriginal sovereignty with assumed Crown sovereignty.” The SupremeCourt has taken judicial notice of “such matters as colonialism, displacementand residential schools,” which demonstrate how “assumed” sovereign powerswere abused throughout history. The root cause of such abuse leads back to<strong>the</strong> Doctrine of Discovery and o<strong>the</strong>r related fictitious constructs which must<strong>the</strong>re<strong>for</strong>e be addressed. 30At <strong>the</strong> thirteenth session of <strong>the</strong> un Permanent Forum in May 2014, HaudenosauneeFaithkeeper Oren Lyons spoke about <strong>the</strong> principles of good governance as <strong>the</strong>y relateto <strong>the</strong> United Nations Declaration. He said,We recognize <strong>the</strong> Doctrine of Discovery and its long-term effects on our peoplesled to <strong>the</strong> atrocities we faced in residential and boarding schools, both in Canadaand <strong>the</strong> u.s.… <strong>the</strong> Doctrine of Discovery has been invoked as a justification <strong>for</strong><strong>the</strong> ongoing exploitation of our lands, territories, and resources and directlyviolates Article 7 paragraph 2 of <strong>the</strong> undrip [<strong>the</strong> Declaration]. 31The Doctrine of Discovery and <strong>the</strong> related concept of terra nullius underpin <strong>the</strong>requirement <strong>for</strong> Aboriginal peoples to prove <strong>the</strong>ir pre-existing occupation of <strong>the</strong>land in court cases or to have <strong>the</strong>ir land and resource rights extinguished in contemporaryTreaty and land-claims processes. Such a requirement does not con<strong>for</strong>m to

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