19.08.2015 Views

Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 243The Indian Residential Schools Settlement Agreement, including <strong>the</strong> creation of<strong>the</strong> <strong>Truth</strong> and Reconciliation Commission of Canada, was an attempt to resolve <strong>the</strong>thousands of lawsuits brought against <strong>the</strong> government <strong>for</strong> cases of historical abuse.Its implementation has also been challenging. Canada and <strong>the</strong> churches have madeapologies to Survivors, <strong>the</strong>ir families, and communities. Yet, Canadian governmentactions continue to be unilateral and divisive, and Aboriginal peoples continue toresist such actions. Negotiations on Treaties and land-claims agreements continuewith a view to reconciling Aboriginal title and rights with Crown sovereignty. However,many cases remain unresolved. The courts have produced a body of law on reconciliationin relation to Aboriginal rights, which has established some parameters <strong>for</strong>discussion and negotiations, but <strong>the</strong>re remains no ongoing national process or entityto guide that discussion. What is clear to this Commission is that Aboriginal peoplesand <strong>the</strong> Crown have very different and conflicting views on what reconciliation is andhow it is best achieved. The Government of Canada appears to believe that reconciliationentails Aboriginal peoples’ acceptance of <strong>the</strong> reality and validity of Crown sovereigntyand parliamentary supremacy, in order to allow <strong>the</strong> government to get on withbusiness. Aboriginal people, on <strong>the</strong> o<strong>the</strong>r hand, see reconciliation as an opportunityto affirm <strong>the</strong>ir own sovereignty and return to <strong>the</strong> ‘partnership’ ambitions <strong>the</strong>y heldafter Confederation.The United Nations Declaration on <strong>the</strong> Rights of IndigenousPeoples as a framework <strong>for</strong> reconciliationAboriginal peoples in Canada were not alone in <strong>the</strong> world when it came to beingtreated harshly by colonial authorities and settler governments. Historical abusesof Aboriginal peoples and <strong>the</strong> taking of Indigenous lands and resources throughout<strong>the</strong> world have been <strong>the</strong> subject of United Nations’ attention <strong>for</strong> many years. OnSeptember 13, 2007, after almost twenty-five years of debate and study, <strong>the</strong> UnitedNations (un) adopted <strong>the</strong> Declaration on <strong>the</strong> Rights of Indigenous Peoples. As a declaration,it calls upon member states to adopt and maintain its provisions as a set of“minimum standards <strong>for</strong> <strong>the</strong> survival, dignity and well-being of <strong>the</strong> indigenous peoplesof <strong>the</strong> world.” 8The Commission concurs with <strong>the</strong> view of S. James Anaya, un Special Rapporteuron <strong>the</strong> Rights of Indigenous Peoples, who observed,It is perhaps best to understand <strong>the</strong> Declaration and <strong>the</strong> right of selfdeterminationit affirms as instruments of reconciliation. Properly understood,self-determination is an animating <strong>for</strong>ce <strong>for</strong> ef<strong>for</strong>ts toward reconciliation—or, perhaps, more accurately, conciliation—with peoples that have sufferedoppression at <strong>the</strong> hands of o<strong>the</strong>rs. Self-determination requires confronting

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