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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 331very bad about <strong>the</strong>ir role in it, but <strong>the</strong>y chose to stay in <strong>the</strong> system because itwas still better than nothing, it was still better than abandoning <strong>the</strong> system, andabandoning <strong>the</strong> students that were in it. 198At <strong>the</strong> Atlantic National Event, Mark DeWolf spoke to us about his fa<strong>the</strong>r, <strong>the</strong>Reverend James Edward DeWolf, who was <strong>the</strong> principal at two residential schools: St.Paul’s in Alberta and La Tuque in Québec. He said,I’m quite hesitant to speak here this morning ... I’m not here to defend my fa<strong>the</strong>rso much, as to speak part of <strong>the</strong> truth about <strong>the</strong> kind of person my fa<strong>the</strong>r was. Ithink he was an exemplary principal of an Indian residential school.... Part of <strong>the</strong>story will be about what I saw around me, what my parents tried to do, howevereffective that was, however well-intentioned that was, however beneficial or notbeneficial it was, you will at least when you leave here today, have a bit more of<strong>the</strong> story and you may judge <strong>for</strong> yourselves. I hope you will judge with kindness,understanding, and generosity of spirit....[My fa<strong>the</strong>r] did so many things, coached <strong>the</strong> teams, blew <strong>the</strong> whistle or shot off<strong>the</strong> starting pistol at <strong>the</strong> sports days. Twelve o’clock at midnight, on <strong>the</strong> coldestof winter days, he would be out on <strong>the</strong> rink that he had constructed behind <strong>the</strong>school, flooding it so that <strong>the</strong> children could skate. He devoted his life to <strong>the</strong>service of his church, his God, and those that he thought had been marginalized,oppressed.... It is a terrible shame <strong>the</strong>re were not more like him. When weleave today, though, let’s remember that when you have a system like <strong>the</strong>residential school, <strong>the</strong>re are <strong>the</strong> individuals within <strong>the</strong> system, some of whomare good, decent, loving, caring people, and some of whom are blind, intolerant,predatory.… My fa<strong>the</strong>r worked within <strong>the</strong> system trying to make it a better one. 199TRC Honorary WitnessesThe mandate of <strong>the</strong> <strong>Truth</strong> and Reconciliation Commission describes “reconciliation”as an ongoing individual and collective process involving all <strong>the</strong> people ofCanada. To help ensure that reconciliation will indeed be ongoing, even after <strong>the</strong>trc’s own official work is done, <strong>the</strong> Commissioners decided early on a public educationand advocacy strategy to engage high-profile supporters, each willing to foster<strong>the</strong> continuing work of public education and dialogue. We called upon more than seventyof <strong>the</strong>m across <strong>the</strong> country and internationally, and inducted <strong>the</strong>m as HonoraryWitnesses in a public ceremony at each of <strong>the</strong> National Events. Toge<strong>the</strong>r, <strong>the</strong>y representaccomplished and influential leaders from all walks of life, now serving as ambassadorsin educating <strong>the</strong> broader public about why reconciliation is necessary. Most of<strong>the</strong>m, including some who had worked with Aboriginal people in <strong>the</strong> past, franklyadmitted to <strong>the</strong>ir own prior gaps in knowledge and understanding of <strong>the</strong> residential

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