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Honouring the Truth Reconciling for the Future

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288 • <strong>Truth</strong> & Reconciliation CommissionCall to Action60) We call upon leaders of <strong>the</strong> church parties to <strong>the</strong> Settlement Agreement and allo<strong>the</strong>r faiths, in collaboration with Indigenous spiritual leaders, Survivors, schoolsof <strong>the</strong>ology, seminaries, and o<strong>the</strong>r religious training centres, to develop and teachcurriculum <strong>for</strong> all student clergy, and all clergy and staff who work in Aboriginalcommunities, on <strong>the</strong> need to respect Indigenous spirituality in its own right, <strong>the</strong>history and legacy of residential schools and <strong>the</strong> roles of <strong>the</strong> church parties inthat system, <strong>the</strong> history and legacy of religious conflict in Aboriginal families andcommunities, and <strong>the</strong> responsibility that churches have to mitigate such conflictsand prevent spiritual violence.Church healing and reconciliation projectsBeginning in <strong>the</strong> 1990s, <strong>the</strong> four Settlement Agreement churches began allocatingspecific funds <strong>for</strong> community-based healing and reconciliation projects. Thiswork continued under <strong>the</strong> terms of <strong>the</strong> Settlement Agreement. Each of <strong>the</strong> defendantchurches agreed to provide and manage funds specifically dedicated to healing andreconciliation. All <strong>the</strong> churches established committees, including Aboriginal representatives,to review and approve projects. In broad terms, <strong>the</strong> reconciliation projectsfunded by <strong>the</strong> Settlement Agreement churches have had three primary purposes:1) Healing. The Toronto Urban Native Ministry, funded by Anglican, United, andRoman Catholic churches, “reaches out to Aboriginal people on <strong>the</strong> street, inhospitals, in jails, shelters and hostels.” 97 The ministry works with all Aboriginalpeople who are socially marginalized and impoverished, including Survivorsand intergenerational family members who have been impacted by residentialschools. Anamiewigumming Kenora Fellowship Centre, with funds from <strong>the</strong>Presbyterian Church in Canada, developed “A Step Up . . . tools <strong>for</strong> <strong>the</strong> soul,” inpartnership with local Aboriginal organizations. Under <strong>the</strong> program, a seriesof ten teaching events led by Aboriginal Elders, teachers, and professionalswere held to support Survivors and family members on <strong>the</strong>ir healing journey,featuring education about culture and tradition, with <strong>the</strong> goal of fosteringreconciliation. 982) Language and culture revitalization. The Language Immersion Canoe Coursein Tofino, British Columbia, funded by <strong>the</strong> United Church, focused on reconnectingAboriginal youth to <strong>the</strong>ir homelands and cultures. For one month,young Aboriginal people from Vancouver Island, including <strong>the</strong> community ofAhousaht, where <strong>the</strong> United Church operated a school, were taken to a remote

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