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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 289and ancient Hesquiaht village site to learn <strong>the</strong> Hesquiah language through <strong>the</strong>art of canoe making. 99The Four Season Cultural Camps of <strong>the</strong> Serpent River First Nation in Ontario,funded by <strong>the</strong> Anglican Church, used traditional practices of harvesting, foodstorage, storytelling, and related ceremonies to promote language and culture.100 The Anglicans also supported a wilderness retreat <strong>for</strong> young people at<strong>the</strong> Nibinamik First Nation at Summer Beaver, Ontario. It taught traditional lifeways, while instilling a sense of self-confidence in <strong>the</strong> youth as <strong>the</strong>y successfullycompleted <strong>the</strong> activities in <strong>the</strong> camp. 1013) Education and relationship building. The Anglican and Roman Catholicchurches still have relatively large numbers of Aboriginal members, so many of<strong>the</strong>ir initiatives focused on bringing <strong>the</strong>ir own Aboriginal and non-Aboriginalmembers toge<strong>the</strong>r. The Anglican Church has worked to help build understandingand counter stereotypes among its members through anti-racism training.The Roman Catholic entities were among <strong>the</strong> core funders of <strong>the</strong> Returningto Spirit: Residential School Healing and Reconciliation Program. The programbrings Aboriginal and non-Aboriginal participants toge<strong>the</strong>r to gain newinsights into <strong>the</strong> residential school experience and develop new communicationand relationship-building skills. 102The Settlement Agreement churches bear a special responsibility to continue tosupport <strong>the</strong> long-term healing needs of Survivors, <strong>the</strong>ir families, and communitieswho are still struggling with a range of health, social, and economic impacts. The closureof <strong>the</strong> national Aboriginal Healing Foundation in 2014 when government fundingended has left a significant gap in funding <strong>for</strong> community-based healing projects, at<strong>the</strong> very time that healing <strong>for</strong> many individuals and communities is still just beginning.103 The churches must also continue to educate <strong>the</strong>ir own congregations andfacilitate dialogue between Aboriginal and non-Aboriginal peoples. Much has beenaccomplished through <strong>the</strong> healing and reconciliation projects of <strong>the</strong> SettlementAgreement churches, but more remains to be done.Call to Action61) We call upon church parties to <strong>the</strong> Settlement Agreement, in collaboration withSurvivors and representatives of Aboriginal organizations, to establish permanentfunding to Aboriginal people <strong>for</strong>:i. Community-controlled healing and reconciliation projects.ii. Community-controlled culture- and language-revitalization projects.iii. Community-controlled education and relationship-building projects.

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