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Honouring the Truth Reconciling for the Future

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296 • <strong>Truth</strong> & Reconciliation Commissionof mass human rights violations. Teaching and learning about <strong>the</strong> residential schoolsare difficult <strong>for</strong> educators and students alike. They can bring up feelings of anger,grief, shame, guilt, and denial. But <strong>the</strong>y can also shift understanding and alter worldviews. 113 Education <strong>for</strong> reconciliation requires not only age-appropriate curriculum,but also ensuring that teachers have <strong>the</strong> necessary skills, supports, and resources toteach Canadian students about <strong>the</strong> residential school system in a manner that fostersconstructive dialogue and mutual respect.Educating <strong>the</strong> heart as well as <strong>the</strong> mind helps young people to become criticalthinkers who are also engaged, compassionate citizens. 114 At <strong>the</strong> Alberta NationalEvent, a youth delegation from Fea<strong>the</strong>rs of Hope, a project sponsored by Ontario’sProvincial Advocate <strong>for</strong> Children and Youth, offered an expression of reconciliation.Samantha Crowe said,Fea<strong>the</strong>rs of Hope began as a First Nations youth <strong>for</strong>um but it quickly [became]a movement of hope, healing, and positive change within nor<strong>the</strong>rn Ontario’sFirst Nations communities. You spoke passionately about wanting to learn about<strong>the</strong> past, and said that First Nations and non-First Nations people alike needto understand our history, and <strong>the</strong> impacts it still has on everything aroundus.… First Nations and non-First Nations people need to understand howcolonization, racism, that residential schools still continue to negatively impact<strong>the</strong> quality of life in our communities.Everyone, especially <strong>the</strong> young people … need to learn of Canada’s history, ofour past, to truly try and understand our present. This needs to be taught inschool, but it also needs to be heard first-hand from our family, our friends, andour o<strong>the</strong>r community members. This will begin <strong>the</strong> journey of healing toge<strong>the</strong>ras a family or as a community because we can no longer live [with] a silence thathides our pain. So while youth want to know of <strong>the</strong>ir past, <strong>the</strong>y are ready to move<strong>for</strong>ward. They understand <strong>the</strong>y need positive change, but <strong>the</strong>y don’t want to dothis alone. We all need to come toge<strong>the</strong>r so we can share, so we can grow, and<strong>the</strong>n we can uplift one ano<strong>the</strong>r, because that’s what reconciliation is about. 115Learning about <strong>the</strong> residential schools history is crucial to reconciliation, but canbe effective only if Canadians also learn from this history in terms of repairing brokentrust, streng<strong>the</strong>ning a sense of civic responsibility, and spurring remedial and constructiveaction. 116 In a digital world, where students have ready access to a barrageof in<strong>for</strong>mation concerning Treaties, Aboriginal rights, or historical wrongs such asresidential schools, <strong>the</strong>y must know how to assess <strong>the</strong> credibility of <strong>the</strong>se sources <strong>for</strong><strong>the</strong>mselves. As active citizens, <strong>the</strong>y must be able to engage in debates on <strong>the</strong>se issues,armed with real knowledge and deepened understanding about <strong>the</strong> past.Understanding <strong>the</strong> ethical dimension of history is especially important. Studentsmust be able to make ethical judgments about <strong>the</strong> actions of <strong>the</strong>ir ancestors while recognizingthat <strong>the</strong> moral sensibilities of <strong>the</strong> past may be quite different from <strong>the</strong>ir own

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