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Honouring the Truth Reconciling for the Future

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The history • 109into <strong>the</strong> 1970s. 431 In <strong>the</strong> 1990s, students at <strong>the</strong> Gordon’s, Saskatchewan, school werestill being struck, and pushed into lockers and walls by one staff member. 432The failure to develop, implement, and monitor effective discipline sent an unspokenmessage that <strong>the</strong>re were no real limits on what could be done to Aboriginalchildren within <strong>the</strong> walls of a residential school. The door had been opened earlyto an appalling level of physical and sexual abuse of students, and it remained openthroughout <strong>the</strong> existence of <strong>the</strong> system.Abuse: “And he did awful things to me.”From <strong>the</strong> nineteenth century onwards, <strong>the</strong> government and churches were wellaware of <strong>the</strong> risk that staff might sexually abuse residential school students. As earlyas 1886, Jean L’Heureux, who worked as a translator <strong>for</strong> Indian Affairs and a recruiter<strong>for</strong> Roman Catholic schools in Alberta, was accused of sexually abusing boys in hiscare. The officials responsible <strong>for</strong> <strong>the</strong> schools recognized that his actions were notappropriate. Despite this, <strong>the</strong>re is no record of a criminal investigation being carriedout at <strong>the</strong> time. 433 When new allegations against L’Heureux emerged in 1891, he wasallowed to resign. In dealing with <strong>the</strong> matter, Indian Affairs Deputy Minister LawrenceVankoughnet hoped “it would not be necessary to state <strong>the</strong> cause which led to <strong>the</strong>same [<strong>the</strong> resignation].” 434When it came to taking action on <strong>the</strong> abuse of Aboriginal children, early on, IndianAffairs and <strong>the</strong> churches placed <strong>the</strong>ir own interests ahead of <strong>the</strong> children in <strong>the</strong>ir careand <strong>the</strong>n covered up that victimization. It was cowardly behaviour.This set <strong>the</strong> tone <strong>for</strong> <strong>the</strong> way <strong>the</strong> churches and government would treat <strong>the</strong> sexualabuse of children <strong>for</strong> <strong>the</strong> entire history of <strong>the</strong> residential school system. Complaintsoften were ignored. In some cases where allegations were made against a school principal,<strong>the</strong> only measure that Indian Affairs took was to contact <strong>the</strong> principal. 435 In atleast one case, Indian Affairs officials worked with school officials to frustrate a policeinvestigation into abuse at a school. When attempting to return some runaway boysto <strong>the</strong> Kuper Island school in 1939, British Columbia Provincial Police officers concludedthat <strong>the</strong>re was good reason to believe <strong>the</strong> boys had run away because <strong>the</strong>ywere being sexually abused at <strong>the</strong> school. The police launched an investigation andrefused to return <strong>the</strong> boys to <strong>the</strong> school. 436 When Indian Affairs officials finally investigated,<strong>the</strong>y concluded that <strong>the</strong> allegations had merit. However, to protect <strong>the</strong> school’sreputation, <strong>the</strong> local Indian Affairs official advised <strong>the</strong> suspected abusers to leave <strong>the</strong>province, allowing <strong>the</strong>m to avoid prosecution. 437 Nothing was done <strong>for</strong> <strong>the</strong> studentswho had been victimized or <strong>for</strong> <strong>the</strong>ir parents.These patterns persisted into <strong>the</strong> late twentieth century. Officials continued to dismissAboriginal reports of abuse. 438 In some cases, staff members were not fired, even

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