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Honouring the Truth Reconciling for the Future

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The challenge of reconciliation • 261espite positive steps, daunting challenges remain. Canada faces a continuingcrisis when it comes to <strong>the</strong> situation of indigenous peoples of <strong>the</strong> country. Thewell-being gap between aboriginal and non-aboriginal people in Canada hasnot narrowed over <strong>the</strong> last several years, treaty and aboriginal claims remainpersistently unresolved, indigenous women and girls remain vulnerable toabuse, and overall <strong>the</strong>re appear to be high levels of distrust among indigenouspeoples towards government at both <strong>the</strong> federal and provincial levels. 47In Canada, law must cease to be a tool <strong>for</strong> <strong>the</strong> dispossession and dismantling ofAboriginal societies. It must dramatically change if it is going to have any legitimacywithin First Nations, Inuit, and Métis communities. Until Canadian law becomes aninstrument supporting Aboriginal peoples’ empowerment, many Aboriginal peoplewill continue to regard it as a morally and politically malignant <strong>for</strong>ce. A commitmentto truth and reconciliation demands that Canada’s legal system be trans<strong>for</strong>med. Itmust ensure that Aboriginal peoples have greater ownership of, participation in, andaccess to its central driving <strong>for</strong>ces. Canada’s Constitution must become truly a constitution<strong>for</strong> all of Canada. 48 Aboriginal peoples need to become <strong>the</strong> law’s architects andinterpreters where it applies to <strong>the</strong>ir collective rights and interests. Aboriginal peoplesneed to have more <strong>for</strong>mal influence on national legal matters to advance and realize<strong>the</strong>ir diverse goals.At <strong>the</strong> same time, First Nations, Inuit, and Métis peoples need greater control of<strong>the</strong>ir own regulatory laws and dispute-resolution mechanisms. Aboriginal peoplesmust be recognized as possessing <strong>the</strong> responsibility, authority, and capability toaddress <strong>the</strong>ir disagreements by making laws within <strong>the</strong>ir communities. This is necessaryto facilitating truth and reconciliation within Aboriginal societies.Law is necessary to protect communities and individuals from <strong>the</strong> harmful actionsof o<strong>the</strong>rs. When such harm occurs within Aboriginal communities, Indigenous law isneeded to censure and correct citizens when <strong>the</strong>y depart from what <strong>the</strong> communitydefines as being acceptable. Any failure to recognize First Nations, Inuit, and Métislaw would be a failure to affirm that Aboriginal peoples, like all o<strong>the</strong>r peoples, need<strong>the</strong> power of law to effectively deal with <strong>the</strong> challenges <strong>the</strong>y face.The Commission believes that <strong>the</strong> revitalization and application of Indigenous lawwill benefit First Nations, Inuit, and Métis communities, Aboriginal–Crown relations,and <strong>the</strong> nation as a whole. For this to happen, Aboriginal peoples must be able torecover, learn, and practise <strong>the</strong>ir own, distinct, legal traditions. That is not to say that<strong>the</strong> development of self-government institutions and laws must occur at <strong>the</strong> band orvillage level. In its report, <strong>the</strong> Royal Commission on Aboriginal Peoples spoke about<strong>the</strong> development of self-government by Aboriginal nations:We have concluded that <strong>the</strong> right of self-government cannot reasonably beexercised by small, separate communities, whe<strong>the</strong>r First Nations, Inuit or Métis.

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