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Honouring the Truth Reconciling for the Future

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Introduction • 15At <strong>the</strong> trc Victoria Regional Event, Bro<strong>the</strong>r Tom Cavanaugh, <strong>the</strong> district superior of<strong>the</strong> Oblates of Mary Immaculate <strong>for</strong> British Columbia and <strong>the</strong> Yukon, spoke about histime as a supervisor at <strong>the</strong> Christie residential school.What I experienced over <strong>the</strong> six years I was at Christie residential school was astaff, Native and non-Native alike, working toge<strong>the</strong>r to provide as much as possible,a safe loving environment <strong>for</strong> <strong>the</strong> children attending Christie school. Was it aperfect situation? No, it wasn’t a perfect situation ... but again, <strong>the</strong>re didn’t seemto be, at that time, any o<strong>the</strong>r viable alternative in providing a good education <strong>for</strong>so many children who lived in relatively small and isolated communities.Survivors and family members who were present in <strong>the</strong> audience spoke out, saying,“<strong>Truth</strong>, tell <strong>the</strong> truth.” Bro<strong>the</strong>r Cavanaugh replied, “If you give me a chance, I will tellyou <strong>the</strong> truth.” When trc Chair Justice Murray Sinclair intervened to ask <strong>the</strong> audienceto allow Bro<strong>the</strong>r Cavanaugh to finish his statement, he was able to do so withoutfur<strong>the</strong>r interruption. Visibly shaken, Cavanaugh <strong>the</strong>n went on to acknowledgethat children had also been abused in <strong>the</strong> schools, and he condemned such actions,expressing his sorrow and regret <strong>for</strong> this breach of trust.I can honestly say that our men are hurting too because of <strong>the</strong> abuse scandal and<strong>the</strong> rift that this has created between First Nations and church representatives.Many of our men who are still working with First Nations have attended varioustruth and reconciliation sessions as well as Returning to Spirit sessions, hopingto bring about healing <strong>for</strong> all concerned. The Oblates desire healing <strong>for</strong> <strong>the</strong>abused and <strong>for</strong> all touched by <strong>the</strong> past breach of trust. It is our hope that toge<strong>the</strong>rwe can continue to build a better society. 40Later that same day, Ina Seitcher, who attended <strong>the</strong> Christie residential school,painted a very different picture of <strong>the</strong> school from what Bro<strong>the</strong>r Cavanaughhad described.I went to Christie residential school. This morning I heard a priest talking abouthis Christie residential school. I want to tell him [about] my Christie residentialschool. I went <strong>the</strong>re <strong>for</strong> ten months. Ten months that impacted my life <strong>for</strong> fiftyyears. I am just now on my healing journey.... I need to do this, I need to speakout. I need to speak <strong>for</strong> my mom and dad who went to residential school, <strong>for</strong> myaunts, my uncles, all that are beyond now.... All <strong>the</strong> pain of our people, <strong>the</strong> hurt,<strong>the</strong> anger.… That priest that talked about how loving that Christie residentialschool was—it was not. That priest was most likely in his office not knowing whatwas going on down in <strong>the</strong> dorms or in <strong>the</strong> lunchroom.... There were things thathappened at Christie residential school, and like I said, I’m just starting my healingjourney. There are doors that I don’t even want to open. I don’t even want toopen those doors because I don’t know what it would do to me. 41

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